@i
##BIBLIOTHECA BUDDHICA. XXIII##
abhisamayAlankAra-prajJApAramitA-upadeza-zAstra
##THE WORK OF
BODHISATTVA MAITREYA
EDITED, EXPLAINED AND TRANSLATED
BY TH.STCHERBATSKY,
MEMBER OF THE ACADEMY OF SCIENCES OF USSR
AND 
E. OBERMILLER,
SECTION SECRETARY OF THE RESEARCH INSTITUTE FOR BUDDHIST CULTURE
OF THE ACADEMY OF SCIENCES OF USSR
Fasciculus I
INTRODUCTION, SANSCRIT TEXT AND TIBETAN TRANSLATION
@ii
Printed by order of the Academy of Sciences of USSR
June 1929
Perpetual Secretary S. d'Oldenburg
Begun in November 1928.- Printed in June 1929
@iii
Contents
Introduction I-XII
Sanscrit Text 1-40
Tibetan Text 1-42

Errata

@i
INTRODUCTION
1.The place of ##abhisamayAlankAra ##in Buddhist Literature.
The Buddhist literature as translated, preserved and studied
in Tibet and Mongolia is variously classified by the Tibetans.
The first most general division is into Scripture## (pravacana =
sUtra) ##and Exegesis## (zAstra). ##Next comes a general cross division
into## sUtra ##and tantra (mdo and rgyud). The term## sUtra ##is
usually applied to the Discourses of Buddha and is, in this accep-
tation, a synonym of Scripture. But here it means all literature
other than tantra, whether exegesis or scriptural. Tantra is a
special mystic worship only loosely connected with Buddhism
proper. Thus## sUtra ##in this case would mean Buddhism proper,
exclusive of the annected mystic worship.
A third cross division is into## hInayAna, mahAyAna ##and Tan-
tra or## vajra-yAna. ##The first class contains the literature of the
18 schools of early Buddhism. The second all the subsequent
literature of Buddhism with the exception of Tantra, which forms
the third class. The first two## yAnas ##of this division are again
divided in three:## zrAvaka-yAna, pratyeka-buddha-yAna ##and##
bodhisattva-yAna. ##This division refers to the three methods of
proceeding along the Path of Salvation towards Final Deliverance
in## nirvAna. ##It is the practical side of the doctrine. Its theore-
tical part or its philosophy is divided into three (Swingings of
the Wheel of the Law) or, as we may simply call it, into three
@ii
periods. In the first period the philosophy was pluralistic, in the
second it was monistic, and in the third it became idealistic and
partly critical.
The early division of the Buddhist literature into three
(baskets), Discipline, Law and Philosophy, was retained in
Tibet but merely in theory. The Tibetans themselves are often
in doubt about the question, to what basket a work of the later
literature must be assigned{1. The division in twelve angas which is discussed by E. Burnouf in his
Introduction is also mentioned by Bu-ston, but it is referred not to different
works, but to different varieties of style in which the works, or only parts of them
even simply passages, are written.}.
As a matter for study in the monastic schools of Tibet and
Mongolia the whole of Buddhist literature is again divided into
A# lakSaNa-yAna{2 mtshan-Jid-theg-pa, ##this term is used by Bu-ston.} ##or the doctrine proper and## mantra-
yAna ##or the mystic worship, and there is accordingly in every
monastery two schools or faculties, the faculty of the Doctrine##
(TsaJid Datsan){3 mtshan-Jid-grva-tshan.} ##comprising a theoretical and practical side, and
the faculty of mystic worship## (Gyud Datsan){4 rgyud-grva-tshan.-##In the large monasteries there are additionally a
school of medicine, a school of astronomy and astrology## (kAla-cakra), ##and in
Labrang even a school of grammar and music. A survey of the teaching in the
schools of Tibet and Mongolia by B. B. Baradiin will appear in the year book
of our Institution.}
The teaching in the faculty of the Doctrine## (TsaJid Datsan)
##comprises 5 different courses: 1) the philosophy of early Bud-
dhism## (abhidharma), 2) ##Logic## (pramANa), 3) ##The Dialectical
Method## (mAdhyamika), 4) ##Moral philosophy## (pAramitA) ##and
5) Monastic Discipline## (vinaya). ##In every class a fundamental
text## (mUla) ##is learned by heart and commentaries are orally sup-
plied by the teacher.
The fundamental text for the abhidharma class in## vasu-
bandhu's## abhidharmakoza, ##for the class of logic it is
@iii

##the## pramANa-vArtika ##of## dharmakIrti, ##for the dialec-
tical class it is the## mAdhyamika-avatAra ##of## candra-
kIrti, ##for the class of moral philosophy it is the## abhisa-
maya-alankAra ##of## Bodhisattva Maitreya, ##and for
the class of Discipline it is the## vinayasUtra ##of## guNa-
prabha. ##The full course lasts for about 12 years. The three
first classes deal with the theoretical part of the Buddhist doct-
rine, the two last with its practical side.
Thus the## abhisamaya-alankAra ##is the fundamental
work for the study of the Buddhist doctrine of the Path towards
moral perfection and the attainment of the condition of a Buddhist##
mahAyAnistic ##Saint, and of A# mahAyAnistic ##Buddha in his blessed##
nirvANa. ##If the## abhidharma, pramANa ##and## mAdhyamika ##teachings
represent three phases of Buddhist philosophy, the## abhisamaya
##represents Buddhism as a religion. The term abhisamaya means
direct intuition of the Absolute. Here it means the Path of
attaining that intuition{1 Cp. Points of Controversy, p. 382 ff.}, it is a synonym of## mArga.
{2 ##The author and his works.
The## abhisamaya-alankAra-##the full title is## abhisa-
maya-alankAra-nAma-prajJApAramitA-upadeza-
zAstra-##is one of the five works upon which the## yogAcAra
##school of later Buddhism is founded, and whose authorship is,
according to the Tibetan tradition, ascribed to## Bodhisattva

Maitreya, the future Buddha{2 Cf. my article (Notes de litterature boddhique, La litterature## yogAcAra

d’apres ##Bouston) in the museon, 1904. Bu-ston reckons 20## yogAcAra ##funda-

mental works,- 5 by## Maitreya, 7 by## Asanga, ##and 8 by## vasubandhu.}. Maitreya, ##descending from

the## tuSita ##heaven, communicated them to saint## Asanga ##who then

composed the commentaries.

This pious legend is explained by professor## Sylvain Levi{3 In his Introduction to the Translation of Asnga’s## sUtrAlankAra, ##Paris, 1911.}

@iv

as proving that the works of saint Asanga, initiating a new de-

parture in the history of Buddhist philosophy, had attained great
popularity and were gradually considered as revealed. Indeed
the facts collected by him{1 Ibidem, p. 7-8.} point to the gradual growth of the
legend, and the fact that the Indian, Chinese and Tibetan tradi-
tions do not agree{2 Originally the great work of## asanga saptadazabhUmi-zAstra ##alone was
reputed as revealed, but later on five other works were assumed as revealed, but
not the## saptadazabhUmi.} ##in the enumeration of those five among the
works of## asanga ##to whom a supernatural origin is ascribed,
would support this opinion.
However professor H. Ui{3 Zeitschr. fur I. u. I., 1928, p. 215 ff.}, in a recent article, expresses his
view to the effect that Maitreya (without any doubt was an
historical person), who lived in IV century A. D. in Ayodhya,
(where he composed some of his works and instructed Asanga
who came, having perhaps been told by## piNDola, ##from## gandhAra
##in his search for## mahAyAna ##Buddhism). This Maitreya, accord-
ing to the same article{4 Ibid., p. 224.}, (ought to be regarded as the founder
of the## yogAcAra ##school, as much as## nAgArjuna ##is the founder of
the## mAdhyamika ##school{5 M. E. Obermiller informs me that there is in the Tanjur Mdo, v. XVII,
fol. 170-171, a short tract ascribed to## nAgArjuna, ##the## bhava-sankrAnti
(srid-pa-Hpho-ba), ##and a commentary## (TIkA) ##upon it by## maitreya-nAtha (Byams-
pa mgon-po). ##This fact can be interpreted either as a support for Prof. Ui’s view,
or it would be an indication that such an attribution was at a certain epoch custo-
mary in some circles.}
Be this as the case may be, it is  nevertheless in the high-
est degree astonishing that the## abhisamayAlaMkAra, ##which in
Tibet and Mongolia is the fundamental work for studying Bud-
dhism as a religion, which every educated monk in these count-
ries knows by heart, which represents there a Catechism of##
mahAyAna, ##which is the starting point of an enormous amount of
literary production, both in India and in Tibet,- has never
@v
been translated into Chinese and is there utterly unknown{1 Ibidem, p.222.}.
Neither## ParamArtha ##nor## Hiuen-tsang nor I-tsing ##seem to have
noticed it and have imported no copy of it into China. However
Vasubandhu had already, in all probability, made it the text
book for the study of## prajJA-pAramitA. ##Although he himself has
composed no commentary on it, but his pupil and continuator in
this department of Buddhist science, the saint Vimukta-
sena, has written a detailed commentary{2 ni-khri-snan-ba,cp. Tanjur Mdo, vol.I.} ##which was then
followed by a series of other works.
Another peculiarity of the## abhisamayAlankAra ##is that it ex-
pounds the theory of Salvation without alluding to the typical
tenets of the## yogAcAra ##school. The Tibetan historian and syste-
matist## Bu-ston Rin-chen-Dub ##in his history of Buddhism
in Tibet{3 f. 22 ##of the## Lha-sa ##block print edition of the## Bod-chos-Hbyun.} ##says, that this work of Maitreya is written according
to the principles of the## mAdhyamika ##school## (hkhor-lobar-ba),
##while the remaining 4 works belong to the## yogAcAra ##school.
According to## Tson-khapa{4 ##In his## Gser-phren.} ##the## abhisamayAlankAra ##follows the
principles of the## mAdhyamika-svAtantrikA ##school, the Uttara-
tantra of the same author-those of the## mAdhyamika-prAsan-
gika, ##and the remaining three works only belong to the## yogA-
cAras. ##In fact the theory of Salvation is expounded by later
writers either in accordance with the## mAdhyamika-svAtantrika
##or the## yogAcAra ##principles, but not in accordance with the## mAdhyamika-prAsangika ##school.
3. Contents and character of the work.##
abhisamayAlankAra ##is A# prajJApAramitA-upadeza ##and it is A#
zAstra, ##that is to say, it is a systematical exposition of the## pra-
jJApAramitA ##doctrine, of its practical side.## abhisamaya, ##as already
@vi
mentioned, is here a synonym of## mArga. alankAra ##is the name
for a literary form popular with the Buddhists. It means that
the work in question contains no full and detailed exposition of
the doctrine, it is not A# mahA-zAstra, ##like the## abhidharmakoza,
##but it is only a short summary{1 According to## S. Levi, op. cit., p. 16, the celebrated passage in Subandhu’s##
vAsavadattA, ##contains even a direct reference to the## sUtralankAra ##of## maitreya-
asanga. ##But it is more probable that it refers to the Buddhist practice of writing##
alankAras ##in general.} of the salient points of the
system contained in the## prajJApAramitA sUtras, ##in all its redac-
tions, the one in 100.000## zlokas, ##the one in 25.000## zlokas ##and
the one in 8.000## zlokas. ##Really wonderful is the skill, with 
which the author includes in the terse writing of his mnemonic
verses almost every important feature, mentioned in the## sUtras.
##What the term## prajJApAramitA ##means, is very pregnantly expres-
sed by## dignAga ##in the first verse of his## prajJA-pAra-
mitA-piNDArtha{2 tanjur, ##Mdo, vol. XIV; a commentary by## triratnadAsa ##is also found there.}, ##a work dealing with just the same funda-
mental idea as the## abhisamayAlankAra, ##and which was probably
composed by him as a help for memory during the time he was
studying the subject as a pupil of Vasubandhu, attending to his
course of## prajJApAramitA. ##The verse runs as follows##:                                                                                                                                                                                                                                       
prajJApAramitA jJAnam advayam, sa tathAgata:,
sAdhya-tAdarthya-yogena tAcchAbdyam grantha-mArgayo:{3 ##The sanscrit original of this verse is quoted by Haribhadra in his## abhisa-

mayAlankAra-AlokA ##MS fol. 23b.4-5 (E. Obermiller).}.

##That means##: (prajJApAramitA ##is Monism, it is that know-

ledge (in which subject and object coalesce), it is also Buddha

(himself, personified in his Cosmical Body). The word## prajJApA-
ramitA ##means moreover the text (of the## prajJApAramitA sUtras)
##and the Path of Salvation (which they teach), because the aim
(of the text and of the Path) is to produce this (monistic con-
sciousness and the condition of a Buddha in his## nirvANa).
@vii
##Thus, the term## prajJA-pAramitA ##has the following meanings:
1) philosophic Monism, 2) Buddha’s Cosmical Body, 3) the text
of the p.-p.## sUtras, ##and 4) the Path towards Salvation according
to## mahAyAnistic ##principles. It is in this last acceptation, that
the## AbhisamayAlankAra ##contains a summary of the salient
points.
It is divided in 8 chapters. The first three deal with three
kinds of Omniscience, the Omniscience of the## mahAyAnistic ##Bud-
dhA# (sarva-AkAra-jJatA = ##Tib.## rnam-mkhyen), ##the Omniscience
of the Bodhisattva concerning the Path## (mArga-jJatA = Tib.
lam-zes) ##and that kind of Omniscience which is attainable by the##
hInayAnistic ##Saint## (sarva-jJatA = ##Tib.## gzhi-zes). ##This term of
Omniscience, as applied to the Buddha, carries a totally different
connotation than in western religions. It simply means intelli-
gible, non-sensuous, intuition, the direct presentation of the world
sub specie aeternitatis. That Monism which in philosophy is
established by discursive argument the## mahAyAnistic ##saint and
the## mahAyAnistic ##Buddha have the power to intuit directly##
(sAkSAt). ##That Buddha is omniscient does not mean that he
knows the names of all plants and the names of all animals etc.
etc., but it means that he possesses a knowledge of the four truths,
that is to say, he possesses in the highest degree philosophic
intuition.{1 Cp.## kathAvatthu, II. 2. 22-23.} It is the highest knowledge as conceived by Spinoza,
not the kind of omniscience imagined by unphilosophic minds. 
The next four chapters contain the four so called prayogas
or ways of realization of that omniscience. Chapter 4 deals with
the method of illumination, concerning the subjective and object-
tive aspects of the three forms of Omniscience## (sarvAkArAbhisam-
bodha). ##The next three chapters contain the same stuff, but
considered from three different standpoints. Chapter 5 gives the
definition of the culminating point of illumination## (mUrdhAbhisa-
maya), ##chapter 6-of gradual illumination## (anupUrvAbhisamaya){2 ##Cp. ibid., II.9.},
@viii
chapter 7- of momentary illumination## (ekakSaNAbhisambodha).
##Finally the 8-th and last chapter contains the doctrine of Bud-
dha's Cosmical Body## (dharmakAya), ##or of the disappearing of the
individual in the monistic Absolute. Thus the whole## zAstra ##has
eight parts dealing with three kinds of omniscience, 4 methods
of attaining it, and one final result. It is called the## zAstra ##of
eight subjects. It is moreover called the## zAstra ##of 70 points,
because the eight subjects in their subdivisions can be analysed
into 70 topics. There are other more detailed subdivisions still.
The text gives simply their enumeration and their system. It is
nothing more than a systematical index, in metrical form, of
all technical terms used in the doctrine of the## mahAyAnistic ##Path
to Salvation. The meaning of these terms is not contained in the##
alankAra, ##it must be found in the commentaries without which
the work remains absolutely incomprehensible. The subject-mat-
ter which is loosely expressed in the## sUtras, ##is systematically
arranged in the## zAstra ##and explained in the commentaries.
4. The commentaries.
The Tanjur Collection contains translations of 21 works,
which are only different commentaries on the## abhisamayAlan-
kAra, ##some of them showing the connection of its systematical
doctrine with the## prajJApAramitA-sUtra ##in 25.000## zlokas, ##other
its connection with the one in 8.000## zlokas. ##The most celeb-
rated among the authors of these commentaries are## Arya Vi-
muktasena ##(VI-th century), the pupil of Vasubandhu, bha-
danta Vimuktasena (VI-VII century), the pupil of the
former and## AcArya Haribhadra ##(IX century). The title
of the latter's work is as follows##: zrImad-AcArya-ha-
ribhadra-viracitA Arya-aSTa-sAhasrika-praj-
JApAramitA-vyAkhyA abhisamayAlankAra-AlokA
nAma. ##A MS of the original sanscrit text of this work is found
in the Minayeff collection of sanscrit MSS of the Public Library
@ix
of Leningrad{1 No. 107 of the Mironov Catalogue.}. Its edition is in course of preparation by my
pupil E. Obermiller##.  Arya  ##Vimuktasena and Haribhadra are
the greatest authorities in the domain of## pAramitA, ##they are
often quoted in a dvandva compound as## Hphags-sen = Arya-
harI. ##A full list of all the 21 commentaries will be given by
E. E. Obermiller in a paper which will appear in the forth-
coming yearbook of our Institution for the Study of Buddhist
Culture.
The first Tibetan author who has written an independent
commentary on the## abhisamayAlankAra ##seems to have been the
celebrated translator## (lotsaba) Nog Lodan-zeirab{2 rn#og blo-Idan-ses-rab.} (1059-
1109). ##He was followed by a great number of Tibetan authors
of the old period. The following are the most celebrated among
them :## Chaba-Chogi-senge{3 Phya-pa chos-kyi sen-ge.} (1109-1169),Tsan-nagpa-tson-
Du-senge{4 Gtsan-nag-pa-brtson-hgrus-sen-ge.} ##(the pupil of the former),## Dolbopa-seirab-gyal-tshan{5 Dol-po-pa ses-rab-rgyal-mtshan.}
(1292-1391), Budon-rinchen-dub{6 Bu-ston rin-chen-grub.} (1290-1364), Nyabon-
kunga-pal{7 Na-dpon-kun-dgah-dpal.} ##(the pupil of the two preceding ones and the teacher
of## Tson-khapa), Rondon-sakya-gyal-tshan{8 Ron-ston sa-kyahi-rgyal-mtshan.} (1367-1449),
Rendapa-zhonnu-lodo{9 Red-mdah-pa gzhon-nu-blo-gros.} (1349-1412), ##etc., etc.
To the new period belong the works of## Tson-khapa (1357-
1419) ##and his pupils, the works of## Jam-yan-zhadpa{10 Hjam-dbyans-bzhad-pa-nag-dban-
brtson-hgrus.} (1648-
1742) ##and an enormous literature of manuals for the study of
this subject in monastic schools. The work of## Tson-khapa ##which
bears the title of## Gser-phren ##is especially celebrated by its tho-
rough, detailed, and clear exposition{11 The full title of the work is##-ses-rab-kyi-pha-rol-tu-phyin-pahi man-
nag-gi-bstan-bcos-mnon-par-rtogs-pahi-rgyan hgrel-pa-dan-bcas-pahi rgya-
cher-bsad-pa legs-bsad-gser-gyi-phren-ba,##copies in the As.Mus.##}.
@x
Among brahmanical writers## vAcaspatimiSra ##seems to
be the only one who had a direct knowledge of the## prajJA-
pAramitA ##doctrine; he examines it in his## nyAya-kaNika{1 ##Cf.pp. 11 ff., 145, 148 and 150 (of the reprint from the Pandit).},
##when considering the## prAmANya-vAda ##and the## sarvajJa-vAda.
5. The plan for investigating the## prajJApAramitA ##literature.
Professor Sylvain Levi has rightly pointed to the great histo-
rical issues connected with the## prajJA-pAramitA ##doctrine of the##
mahAyAna{2 ##Op. cit., p. 16 ff.}. He suggests foreign influence in the formation of
this aspect of Buddhism{3 (La perfection de la Sapience (prajJA-pAramitA)
soeur jumelle de la Sophia et de la Gnose de 1’ Asie grecque), ibid.}. ##We have already expressed our opi-
nion to the effect that the Central Conception of this form of
Buddhism is genuinely Indian, for it is nothing but the Monism
of the ancient Upanishads and modern## advaita-vedAnta (jJAnam
advayam){4 ##Cf. my Conception of Buddhist## nirvANa, ##Leningrad, 1927.}. The doctrine is moreover much older than## nAgAr-
juna, ##who only has given it an extreme and very drastic expres-
sion. But professor S. Levi is unquestionably right in maintain-
ing that three centuries of a lively intercourse between two na-

tions so highly intellectual as the ancient Greeks and the Indians

were, could not but have resulted in some influences, which
probably were reciprocal. Clear historical deductions will be
possible when this domain of the Indian literature will have
been sufficiently investigated. In two earlier works{5 (Central Conception
of Buddhism), London, R. A. S. 1922, and the above mentioned (Conception of
Buddhist## nirvANa).} ##we have
attempted to attain intelligible and precise renderings of Bud-
dhist philosophical conceptions of the first and second period of
Buddhist philosophy. In a forthcoming work the same will be
done regarding its third and concluding period{6 (Buddhist Logic), 2 vol. containing a full translation of the## nyAya-bindu-
TIkA, ##shortly to appear in the Bibliotheca Buddhica.}. The investiga-
@xi
tion of the## prajJA-pAramitA ##litterature we propose to carry in
the same spirit. Our chief help we derive from## zAstra, ##not from##
sUtra. ##This implies a very high appreciation of the works of
the great Indian and Tibetan## AcAryas. ##The comprehension of an
Indian philosophical text is a task wrought with many difficul-
ties. Still more difficult is the comprehension of a work deeply
steeped in mysticism. We have found it indispensible to give in
all important passages a double translation a strictly literal one,
which utterly disregards the exigencies of the tongue into which
the text is translated, and a quite free one, which utterly disre-
gards the exigencies of the tongue from which it is translated.
Only then can the requirement of a strict philological method
be brought not to interfere with that clearness and intelligibility,
which always will remain the ultimate aim of science.
This fasciculus is the first instalment of a series of works
devoted to the investigation of the## prajJA-pAramitA ##literature,
which our Institution for the Study of Buddhist Culture proposes
to undertake and carry out systematically. The next fasciculus
will contain 1) an analysis of the 8 subjects and 70 points in
which the doctrine of## prajJA-pAramitA ##is systematized, 2) a table
of the 173 aspects of the three kinds of Omniscience, 3) a table
showing the concordance between the## abhisamayAlankAra ##and
the## aSTA-sAhasrikA ##and## paJcaviMzati-sAhasrikAprajJApAramitA
sUtras, ##4) an Index verborum of the## zAstra, ##Sanscrit-tibetan
and Tibetan-sanscrit. All this work will be carried out by the
Sektion Secretary of our Institution Dr. E. Obermiller. He has
also undertaken, as already mentioned, an edition of the sanscrit
text of Haribhadra’s commentary. A translation of the## zAstra ##will
then follow which will make use of all the materials available. 
The sanscrit text of the## AbhisamayAlankAra ##has been pre-
pared by me from two Mss of the Cambridge University Library
No. No. Add. 1628 and 1629, where it is placed at the beginning
@xii
before the text of the## paJcaviMzatisAhasrikA prajJApAramitA.
##The circumstance that it is a separate work has apparently
escaped the attention of the compiler of the catalogue, Professor
Cecil Bendall. They are respectively referred to as MSS.
A and B.
The whole text of the## abhisamayAlankAra ##is moreover con-
tained in Haribhadra’s## Aloka. ##It is referred to as MS. C. For
the reference to this MS I am indebted to E. Obermiller
who writes about it (No. 107 of the Minayev collection, Miro-
nov’s Catalogue)-(it is a modern copy in## devanAgarI ##charac-
ters from a Napalese## laJcA ##original. It contains an unusually
great number of mistakes owing to the insufficient knowledge
by the scribe of the## laJcA ##alphabet; so## kSa ##always stands for##
hya, kya, jya, ##etc##., za ##is frequently mistaken for## Na, va ##for## ca,
bha ##for## ta ##and vice versa. Of these errors only the most striking
have been quoted in the notes. In two passages, II, 6 and VIII, 4
this MS. fills up lacunes where the Tibetan version alone would
not have sufficed to recover the original text).
The Tibetan translation is the work of the great translator##
(lotsaba) Nog Londan-zeirab (1059-1109){1 Rnog blo-Idan-zes-rab.},##with the collabo-
ration of the Indian pandit Amaragomin##{2 Go-mi-hchi-med.}. ##This Lodan zeirab,
##as already mentioned, has also written an independent commen-
tary on the## abhisamayAlankAra. ##The first translator was## Ka-pa
Paldzeg{3 Ka-pa-dpal-brtsegs.} ##(IX century). The text here printed agrees with the
block-print of the Aga monastery.
In correcting the proofs E. Obermiller has consulted Hari-
bhadra and the Commentaries of## Tson-khapa ##and## jam-yan-
zhad-pa.
Th. Stcherbatsky.
@001
abhisamayAlaMkAranAmaprajJApAramitopadezazAstram ||
kRtirmaitreyanAthasya ||
oM namo maitreyanAthAya ||
{1. ##Bendall’s Cat.## ya: ##Both MSS.## yA.}yA sarvajJatayA nayatyupazamaM {2. ##A.## sAMteSiNa:.}zAntaiSiNa: zrAvakAn |
yA mArgajJa{3. ^jJatayAM.}tayA jagaddhitakRtAM lokArthasaMpAdikA |
sarvAkA {4. ##B.## sarvAkAla^.}rAmadaM vadanti munayo vizvaM yayA saMgatam {5. ##B.## saGgatA.} |
{6. ##C.## tasmai.}tasyai zrAvakabodhisattvagaNino buddhasya mAtre nama: ||
sarvAkArajJatAmArga: {7. ##A. B.## zAsitA, ##C.## zAsigatA (##sic !##).}zAsitrA yo ‘tra dezita: |
dhImanto vIkSi{8. ##A.## ^SIramtama^, ##C.## ^kSaSAraMstama^.}SIraMstamanAlI {9. ##C.## ^manAlISarairiti.}DhaM parairiti ||1||
smRtau cA{10. ##C.## bodhAya.}dhAya sUtrArthaM dharmacaryAM dazAtmikAm |
{11. ##A.## sukhekhena pra^.}sukhena pratipat{12. ##A.## ^patmIra^, ##B.## ^patsIrana^, ##C.## SastIravityA^ (##sic !##).}sIrannityArambhaprayojanam ||2||
@002
prajJApAramitASTAbhi: {1. ##A.## padArthe:, ##C.## padArthA:.}padArthai: samudIritA{2. ##A.## ^dIrita; ##B.## ^thai: samudIrityatA(##sic !##).} |
sarvAkArajJatA mArgajJatA sarvajJatA tata: ||3||
sarvAkArAbhisaMbodho mUrdha{3. ##A.## mUrddhaprAptA ‘nupUrvika:, ##B.## mUddhaprApto‘nupUrvi, ##C.## ‘nupUrvikA:.}prApto ‘nupUrvika: |
ekakSaNAbhisaMbodho dharmakAyazca te ‘STadhA {4. ##A.## ^STedhA.} ||4||
cittotpAdo ‘vavAda{5. ##A.## vavAdaMzca, ##C.## cavAdazca. }zca nirvedhAGgaM{6. ##A.## ^dhAGgazca^; ##B.## dhAGgakca, ##C.## dhAGgaJcatuvidhA.} caturvidham |
AdhAra: pratipattezca dharmadhAtusvabhAvaka: ||5||
AlambanaM {7 ##B.## ^mvanasamu^, ##C.## ^mbanaM mambadeza:.} samuddeza: sannAhaprasthitikriye {8. ##A.## prasthitakriyA.} |
saMbhA{9. ##C.## saMbhArozca.}rAzca sAnaryANA: sarvAkAra{10. ##A.## ^kAragatA (##sic !##). mune:.}jJatA mune: ||6||
{11. ##A. B.## dhyAmIka^, ##C.## vyAmekaraNarAdI^ (##sic !##).}zyAmIkaraNatAdIni {12. ##C.## ziSikhaDgamagho.}ziSyakhaDgapathau ca yau |
mahAnuzaMso{13. ##B.## ^nuzaso daGmArga, ##C.##nazasau dRzmArga.}dRgmArga aihikAmutrikairguNai: ||7||
kAritramadhimuktizca stuta{14. ##B.## stustobhita^.}stobhita{15. ##A.## zatmitA:, ##B.## zanmitA:, ##C.## Nasita: (##sic !##).}zastitA: |
pariNAme ‘numode ca manaskArAvanuttamau ||8||
nirhAra:{16. ##A.## nirhArazu^.} zuddhiratya{17. ##B.## zuddhiraMtyattami^, ##C.## zuddhiraMbhyattami^.}ttamityayaM bhAvanApatha: |
vijJAnAM bodhisattvAnAmiti mArgajJatodatA ||9||
@003
prajJa{1. ##A. B.## prajJayogabhave sthAnaM, ##C.## prajJA nab have sthAnaM.}yA nab have sthAnaM kRpayA na {2. ##A.## na same.}zame sthiti: |
anupAyena {3. ##A.## duratva^}dUratvamupAyenAvidu{4. ##B.## ^yenApi dUratA.}ratA ||10||
vipakSapratipakSau ca prayoga:{5. ##C.## prayogA:.} samatAsya ca |
daGmArga: zrAvakAdInAmiti sarvajJateSyate ||11||
AkArA: saprayogAzca guNadoSA: salakSaNA: |
mokSanirvedhabhAgIye zaikSo{6. ##C.## zaiko.} ‘vaiva{7. ##C.## ‘vaivarttitA.}rtiko gaNa: ||12||
samatA bhavazAttyozca kSetre{8. ##C.## kSetrazuddhira^.} zuddhiranuttarA |
sarvAkArAbhisaMbodha eSa sopAyakauzala: ||13||
liGgaM tasya vivRddhizca nirUDhi{9. ##B.## nirUDhicitta^.}zcittasaMsthiti: |
catur{10. ##A.## caturdhAzca.}dhA ca vikalpasya prati{11. ##C.## pratipakSAzcaturvidhA:.}pakSazcaturvidha: ||14||
pratyekaM darzanAkhye ca bhAvanA{12. ##C.## ^nAkhe.}khye ca vartmani |
AnattaryasamAdhizca saha vipratipattibhi: ||15||
mUrdhAbhi{13. ##B.## ^bhirsamaya^ (##sic !##)} samayastredhA{14. ##C.## ^stridhA.}dazadhA {15. ##A.## dazAdhArAnupU^.}cAnupUrvika: |
ekakSaNAbhisaMbodho lakSaNena caturvidha: ||16||
svA{16. ##C.## svAtAvika: (##sic !##).}bhAvika: {17. ##C.## samAmbhogo (##sic !##).}sasaMbhogo nairmANiko ‘parastathA |
dharmakAya: {18. ##B. C.## ^kAyasakA^.} sakAritrazcaturdhA samudIrita: |||17||
@004
cittotpAda: {1. ##C.## parArthA samyaksaMbodhi^. }parArthAya samyaksaMbodhikAmatA |
samAsavyAsata: sA ca yathAsUtraM sa cocyate ||18||
{2. ##A##. hebhUmaca^, ##C##. bhUheca^.} bhUhemacandrajvala{3. ##C.## kSalanairni^.}nairnidhi{4. ##C.## ^nakArArNavai: (##sic !##.)}ratnAkarArNavai: |
vajrAcalauSadhImitraizcintAmaNyarkagItibhi: ||19||
nRpagaJjamahAmArgayAna{5. ##C.## prazavaNAdakai: (##sic !##).}prasravaNodakai: |
AnandoktinadImeghairdvAviMzratividha: {6. ##A.## dvAviMzativiMzatividha: saca: | (##sic !##).} sa ca ||20||
{7. ##A.## pratipaMnnau.} pratipattau ca satyeSu buddharatnAdiSu triSu |
asaktAvaparizrAntau {8. ##C.## pratipansamirigrahe.}pratipatsaMparigrahe ||21||
cakSu:Su paJcasu jJeya: {9. ##C.## SaDabhijJAguNeSu.}SaTsvabhijJAguNeSu ca |
dRgmArge bhAvanAkhye cetyavavAdo dazAtmaka: ||22||
mRdutIkSNendri{10. ##A.## ^ndriyo, ##C.## ^ndriSyai (##sic !##).}yau zraddhAdRSTiprA{11. ##A.## ^prApto.}ptau kulaMkulau |
ekavIcyantarotpadya kArAkArAkaniSThagA: ||23||
{12. ##C.## srutastayo (##sic !##).}plutAstryo bhavasyAgraparago {13. ##A. B.## paramo.}ruparAgahA |
dRSTadharmazrama:{14. ##A.## ^sama:, ##B.## ^samakAya^.} kAya{15. ##C.## zAkSo.}sAkSI khaDgazca viMzrati: ||24||
Alambanata AkArAddhetutvAtsaMparigrahAt | 
caturvikalpasaMyogaM yathAsvaM bhajJatAM satAm ||25||
@005
{1. ##C.## zrAvaketya: satya: sakhaDgebyA (##sic !##).} zrAvakebhya: sakhaDgebhyo bodhisattvasya {2. ##C.## tyAyana: (##sic !##).}tAyina: |
mRdumadhyAdhimAtrANAmUSmAdInAM vizriSTatA ||26||
AlambanamanityAdi satyA{3. ##A.## zlatya^, ##B.## zlabhya^, ##C.## satyAcAraM.}dhAraM, tadAkRti: |
niSedho {4. ##C.## iti: nive^.}’bhinivezAdera{5. ##A.## ^zAde he^, ##C.## ^SAde he^.}, heturyAnatrayAptaye ||27||
rUpAdyAyavyayau, viSThAsthitI{6. ##A.## sthiti.} prajJapt{7. ##A.## prajJaptavAdyate, ##B.## prajJaptyavAdyate.}yavAcyate |
rUpAdAvasthitisteSAM tadbhAvenAsvabhAvatA ||28||
tayormitha:{8. ##B.## ^rmirtha:.} svabhAvatvaM tadanityAdyasaMsthiti: |
tAsAM ta{9. ##A. B.## tAsAntabhAva^.}dbhAvazUnyatvaM mitha:{10. ##C.## mithasvabhAvyame^.} svAbhAvyametayo: ||29||
{11. ##A. C.## anugraho. }anudgraho yo dharmANAM, {12. ##A. C.## dhamarNittAnimittA^.}tannimittAsamIkSaNam |
parIkSaNaM ca prajJayA{13. ##A. B.C.## prajJAyA:.}sarvasyAnu{14. ##^C.## palambha.}palambhata: ||30||
rUpAdera{15. ##A. B.## rUpAdeva sva^, ##C.## rUpAderarasva^.}svabhAvatvaM, tadabhAvasvabhAvatA |
tadajAtiraniryANaM, zruddhis, tadanimittatA ||31||
tannimittAnadhiSThAnAnadhi{16. ##A.## ^SThAnAMnadhImu^.}muktirasaMjJatA |
{17. ##C.## samAdhiM.}samAdhis, tasya kAritraM, vyAkRtir, mananA{18. ##A.## vyAkRtimananA^.}kSaya: ||32||
@006
mithastrikasya svAbhAvyaM, samAdheravikalpanA |
iti nirvedhabhAgIyaM mRdumadhyAdhi{1. ##C.## ^dhimAtra.}mAtrata: ||33||
dvaividhyaM grAhyakalpasya vastutatpratipakSata:{2. ##A.## vastutatpratipakSa:.}
moharA{3. ##A.## ^rANyAdi^.}zyAdibhedena pratyekaM navadhA tu sa:{4. ##C.## zA (##sic !##).} ||34||
{5. ##C.## Davya^.}dravyaprajJaptyadhiSThA{6. ##A.## ^SThAne, ##B.## ^SThAno.}no dvividho grAhako mata: |
svatantrAtmAdirUpeNa, skandhAdyAzrayatastathA ||35||
cittAnavalInatvAdinai:svAbhAvyAdidezaka: |
taddvipakSaparityAga: sarvathA saMparigraha: ||36||
SoDhA{7. ##A.## SADhA^, SoDhAyadigama^ (##sic !##).}dhigamadharmasya pratipakSa{8. ##A.## pratipasya.}prahANayo: |
{9. ##A.## tayopa^}tapo: paryupayogasya prajJAyA: kRpayA saha ||37||
ziSyAsAdhAraNatvasya parArthAnukramasya ca |
{10. ##c.## jJAnasyAdyatta^ (##sic !##).}jJAnasyAyatnavRttezca pratiSThA gotramucyate ||38||
dharmadhAtorasaMbhedA{11. ##B.## ^bhedo ‘GgAtra^ .}dgotrabhedo na yujyate |
AdheyadharmabhedAttu tadbheda: {12. ##C.## parity#yata (##sic !##).}pAragIyate ||39||
AlambanaM sarvadharmAste puna: kuzalAdaya: |
laukikAdhigamAkhyAzca ye ca lokottarA matA: ||40||
@007
sAsra{1. ##B.## sAzravAnAzravA.}vAnAsravA dharmA: saMskRtAsaMskRtAzca ye |
ziSyasAdhAraNA dharmA ye{2. ##B.## yai vAsA^.} cAsAdhAraNA mune: ||41||
sarvasatvAgratAcittaprahANAdhigama{3. ##B.## ^dhigame traye.} traye |
tribhirmahattvai{4. ##C.## ^ruDuzA.}ruddezo vijJeyo ‘yaM svayaMbhu{5. ##A.## svayastuvAm, ##C.## tUvAm  (##sic !##).}vAm ||42||
dAnAdau SaDvidhe teSAM pratyekaM saMgraheNA yA |
sannAhapratipAtta: sA SaDbhi: zaTkairyathoditA ||43||
dhyAnA{6. ##B.## dhyAnarUpyeSu, ##C.## rUpyesu.}rUpyeSu dAnAdau {7. ##C.## mArya (##sic !##).}mArge maitryAdikeSu ca |
{8. ##A.## tato^. gatopalambhayoge ca trimaN{9. ##A.## (?) trimaNutva (?).}DalavizuddhiSu ||44||
uddeze SaTsva{10. ##C.## SaTsa bhijJAsva.}bhijJAsu sarvAkArajJatAnaye |
prasthAnapratipajjJeyA mahAyAnAdhirohiNI {11. ##A.## ^rohinI.} ||45||
{12. ##c.## yadA dAnAdikaM.}dayA dAnAdikaM SaTkaM zamatha: {13. ##A. B.## zimatha, ##C.## samatha:.} savidarzana: |
yuganaddhazca yo {14. ##A.## mArgA.}mArga upAye {15. ##c.## yarvakauzalaM.}yacca kauzalam ||46||
jJAnaM {16. ##A.## jJAnapuNyazca. }puNyaM ca mArgazca dhAraNI bhUmayo daza |
pratipakSazca vijJeya: saMbhA{17. ##B.## sambhora^.}rapratipatkrama: ||47||
labhyate prathamA bhUmirdazadhA parikarmaNA |
Azayo hitavastutvaM sattveSu samacittatA ||48||
@008
tyAga: {1. ##A.## tyAgasevAtvamitrANAM, ##B.## tyAgasaMvA ca mi^, ##C.## tyAgA: sevA ca mi^.} sevA ca mitrANAM saddharmAlambanai{2. ##A.## sadharmmAlaMbanai^, ##B.## saddharmmAlaghanai^, ##C.## saddharmAlambanaiSiNA. }SaNA |
sadAnai{3. ##A.## naikramya, ##C.## naiSkarmya.}SkramyacittatvaM buddhakAyagatA spRhA ||49||
dharmasya dezanA satyaM dazamaM vAkyamiS{4. ##C.## ^Syato.}yate |
jJeyaM{5. ##A.## jJeyazca.} ca parikarmaizca svabhAvAnupalambhata: ||50||
zIlaM kRtajJatA kSAnti: pramodyaM mahatI kRpA |
gauravaM guruzuzrUSA vIryaM dAnAdike ‘STamam ||51||
atRptatA zrute dAnaM dharmasya ca nirAmiSaM |
{6. ##C.## buddhakSetra: saMsArAyarikheditA.}buddhakSetrasya saMzuddhi: saMsArAparikheditA ||52||
hrIrapatrApyamityetatpaJcadhAmananAtmakam |
vanAzAlpaicchatA tuSTi{7. ##A.## tuSTiSTaMtisaMlekhalevanaM, ##C.## tuSTitasaMlekha^.}rvratisaMlekhasevanam ||53||
zikSAyA aparityAga: kAmAnAM {8. ##B.## kAmAnAmRjugu^, ##C.## kAmAnAM ca kSugupsanaM.}vijJupsanaM |
nirvRtsarvAstisaMtyAgo ‘navalInA{9. ##B.## ^lInAnapekSete, ##A.## ^nupekSete, ##C. ## saMtyAgovalInatvAnapekSate.}napekSate ||54||
saMstavaM kulamAtsaryaM sthAnaM saMgaNikAvahaM |
{10. ##A.## AtmotkarSe.}AtmotkarSaparAvajJe karmamArgAnda{11. ##A.## karmamArganadazA^.}zAzubhAn ||55||
mAnaM stambhaM viparyAsaM vimatiM{12. ##C.## vimataM.} klezamarSaNam |
vivarjJansamApnoti {13. ##C.## dezatAtpaJcamIstum ##(sic !)##.}dazaitAnpaJcamoM bhuvam ||56||
@009
dAnazIlakSamAvIryadhyAnaprajJAprapUraNAt |
ziSya{1. ##B.## ^khaDgaM.}khyaDgaspRhAtrAsaceta{2. ##A.##^trAsaMcaitasAM.}sAM parivarjJaka: ||57||
yAcito ‘navalInazca sarvatyAge ‘pyadurmanA:{3. ##C.## ^rmana.} |
kRzo pi nArthinAM{4. ##B.## nArthinA kSeptA, ##C.## nArthinA kSeptAM.}kSeptA SaSThIM{5. ##A. B.## SaSThIbhUmiM.} bhUmiM {6. ##C.## samastata.}samazrute ||58||
Atmasattvagraho jJIvapuDgalocchedazAzvatA: |
nimittahe{7. ##A. C.## ^heto:.}tvo: skandheSu dhAtuSvAyataneSu ca ||59||
trai{8. ##C.## taidhAtuke.}dhAtuke pratiSThAnaM saktirAlInacittatA |
ratnatritayazrIleSu taddR{9. ##A.## tadaSThya^.}STyabhinivezitA ||60||
zUnyatAyAM vivAdazca tadvirodhazca viMzati: |
kalaGkA yasya vicchinnA: saptamImetyasau bhuvam{10. ##C.## bhUvam.} ||61||
trivimokSamukhajJAnaM trimaNDalavizuddhitA{11 ##C.## vizuddhatA.} |
karuNAmananAdharmasamataikanaya{12. ##A.## ^kerayatA (?).}jJatA ||62||
anutpAdakSamAjJAnaM {13. ##C.## dharmaNAtmakavikaraNA ##(sic !)##.}dharmANAmekadheraNA |
kalpanAyA: samuddhAta:{14. ##B.## saddhAta:, ##A.## samudyAta:.} saMjJAdRk{15. ##A.## ^dvakrakleza^, ##C.## dRkklezavarjJanA.}klezavarjJanam ||63||
zamathasya ca nidhyapti: kauzalaM ca vidarzane |
citta{16. ##C.## cittasyAdAttatA^.}sya dAttatAjJAnaM sarvatrApratighAti ca ||64||
@010
{1. ##A.## saptera^.}sakterbhUmiryatrecchaM kSetrAttaragati: sama{2. ##A. deest samaM, ##C.## ^gatisama ##(sic !)##.}m |
sarvatra svAtmabhAvasya darzanaM ceti viMzati: ||65||
sarvasattvamanojJAnamabhijJAkrIDa{3. ##A. B. C.## ^krIDane.}naM zubhA |
buddhakSetrasya niSpattirbuddhasevAparIkSaNe ||66||
akSajJAnaM ji{4. ##A.## ^kSetraM zruddhimAyo^, ##B.C.## ^kSetrazruddhi^.}nakSetrazruddhirmAyopamA sthiti: |
saMcittya ca bhavAdAnamidaM karmASTa{5. ##C.## ^STacoditaM.}dhoditaM ||67||
praNidhAnAnyanattAni devAdInAM rutajJatA |
nadIva{6. ##A. B.## nadI ca.} pratibhAnAnAM garbhAva{7. ##A.## gabhavakratti^.}krAttiruttamA ||68||
kulajJAtyozca gotra{8. ##C.## grAtusya ##(sic !)##.}sya parivArasya jJanmana: |
naiSkramyabodhivRkSANAM{9. ##A.## ^vRkSAnAM} guNa{10. ##A.## guNaparezca, ##C.## guNapUresva.}pUrezca saMpada: ||69||
nava {11. ##A.## bhUmira^.}bhUmIratikramya buddhabhUmau pratiSThate |
yena jJAnena sA jJeyA dazamI bodhasattvabhU: ||70||
pratipakSo ‘STadhA jJeyo darzanAbhyAsamArgayo: |
grAhyagrAhAvakal{12. ##C.## ^kekalpanAnAmaSTAnAmUyasAttaye ##(sic !)##.}pAnAmaSTAnAmupazAntaye ||71||
uddeze samatAyAM ca sattvArthe yatnavarjJane |
atyantAya{13. ##A.## atyantA ya ca, ##C.## atyantAya ca.} ca niryANaM niryANaM prAptilakSaNam ||72||
@011
sarvAkArajJatAyAM ca niryANaM mArgagocaram |
niryANapratipajJjJeya seyamaSTAvadhAtmikA ||73||
abhisamayAlaGkAre prajJApAramitopadezazAstre sarvAkArajJatAdhikAra: prathama: ||
{1. ##A. B.## dhyAmI^, ##C.## vyAme^.}zyAmIkaraNatA bhAbhirdevAnAM yogya{2. ##B.## yogatAM.}tAM prati |
viSayo niyato {3. ##C.## prApti:.}vyApti: svabhAva{4. ##A. B.## svabhAvatasya.}stasya karma ca ||1||
caturNAmAryasatyAnAmAkArAnupalambhata: |
zrAvakANAmayaM mArgo jJeyo {5. ##A.## mArgojJatA^.}mArgajJatAnaye ||2||
rUpAdiskandhazUnya{6. ##B.## zunyatAcchu^, ##C.## ^zUnyatAcchanya^.}tvAcchUnyatAnAmabhedata: |
{7. ##A. omits 2/1/2 slokas beginning## USmaNo.}USmaNo, ‘nupalambhena teSAM {8. ##B.## mUddha^.}mUrdhagataM mata{9. ##C. omits##.}m ||3||
{10. ##B.## kSAttiyasta^, ##C.## kSAttayA: teSu.}kSAttayasteSu nityAdiyogasthAnaniSedhata: |
dazabhUmI: samArabhya vistArAsthAnadezanAt ||4||
agradharmagataM proktamAryazrAvakavartmani |
tatkasya hetorbuddhena {11. ##C.## budhyAdharma^.}buddhA dharmAsamIkSaNAt ||5||
paropadezavaiya{12. ##B.## vaiyaSTya.}rSTayaM svayaMbodhAtsvayaMbhuvAM |
gambhIra{13. ##A. B. omits 4 syllalbles after## ^bhuvAM}tA ca jJAnasya khaDgAnAmabhidhIyate ||6||
@012
zru{1. ##C.## srazruSA ##(sic !)##.}zrUSA yasya yasyArthe yatra yatra yathA yathA |
sa so ‘rtha: khyAtyazabdopi tasya tasya tathA tathA ||7||
yAhyArthakalpanAhAnAd grAhakasyApra{2. ##B.## ^prahAnata:.}hANata: |
AdhAratazca vijJeya: khaDgamArgasya saMgraha: ||8||
prajJa{3. ##A.## prajJaptAraviro^, ##B.## prajJaptyaraviro^.}pterAvarodhena dharmatAsUcanA{4. ##A. B.## ^kRtI.}kRta: |
USma{5. ##C.## USmagataM.}gaM, mUrdhaga rUpAdyahAnAdi{6. ##C. omits##.}prabhAvirtam ||9||
adhyAtmazUnyatAdyAbhI rU{7. ##B.## rUpAdeva^}pAderaparigrahAt{8. ##A.## ^raparigraho (?).} |
kSAntI, {9. ##A.## kSAntirU^}rUpAdyanutpAdA{10. ##A.## ^nutpAdAkArai^.}dyAkArairagradharmatA ||10||
kSAntijJAna{11. ##A.## ^kSaNi: (?).}kSaNai: satyaM satyaM prati caturvidhai: |
mArgajJatAyAM daGmArga: sAnuzaMso ‘ya{12. ##B.## ^zansomamucyate, ##A.## ^zanmoyamucyate, ##C.## santUzaMso ‘yamucyate.}mucyate ||11||
AdhA{13. ##A.## AdhAradheyatA^, ##C.## AdhAradheyatA^.}rAdheyatA’bhAvAttatha{14. ##B.## ^tAvuyormmiatha:, ##A.## ^tAvuddhayo mitha:.}tAbuddhayormitha: |
paryAyeNAnanujJAnaM, maha{15. ##A.## mahantA, ##B.## mahaMtA.}ttA,sApramANatA ||12||
parimANAntatA’bhA{16. ##B.## ^'bhAvau, ##A.## ^bhAvo.}vo, rUpAderava{17. ##A. B.## rUpAdevavadhAraNaM.}dhAraNam |
{18. ##A.## tasyA.}tasyAM sthitasya buddhatve, {19. ##A. B.## ^tve ‘nugrahA^.}’nudgrahAtyAga:tAdaya: ||13||
@013
maitryAdi, zrUnyatA,{1. ##B.## ^zrUnyAtA.} prAptirbuddhatvasya, parigraha: |
sarvasya vyavadAnasya, sarvAdhivyAdhizAntanam ||14||
nirvANagrAhazAntatvaM, buddhebhyo rakSaNAdikam |
aprANivadhamArabhya sarvAkArajJatAnaye ||15||
svayaMsthitasya sattvAnAM sthApanaM, pariNA{2. ##A.## pariNAmalaM.}manam |
dAnAdInAM ca saMbodhAviti mArgajJatAkSaNA: ||16||
sarvato damanaM nAma: {3. ##B.## sarvataklethape: (##sic !), C.## sarvata: klezaMnirjJaya:.}sarvata: klezanirjJaya: |
upakramAviSa{4. ##C.## ^viSakSAtvaM bodhirAdhAramokSatA (##sic ! ##).}ktatvaM bodhirAdhArapUjyatA ||17||
adhimuktistridhA jJeyA svArthA ca svaparArthikA |
{5. ##C.## parArthiko vetyeSA.}parAsthikaivetyeSA ca pratyekaM trividheSyate ||18||
mRdvI MadhyAdhimAtrA ca mRdumRdvAdibhedata: |
sA punastrividhetyeyaM saptaviMzatidhA matA ||19||
stuti: stobha:{6. ##A.## kobha:, ##C.## stota:.} prazaMsA{7. ##A. B.## prasaMsA, ##C.## prasasA (##sic !##).}ca prajJApAramitAM prati |
adhimokSasya mAtrANAM navakaistribhiriSyate{8. ##C.## ^riSTate.} ||20||
vizeSapariNAmastu tasya kAritramuttamam |
nopalambhAkRtizcAsAvaviparyAsalakSaNa: ||21||
@014
vivikto buddhapuNyaughasvabhAvasmRtigocara: |
sopAyazcAnimittazca buddhairabhyanumodita: ||22||
traidhAtukAprapannazca pariNAmo ‘parastridhA |
mRdumadhyA{1. ##A.## mRdurmadhyodhi^, ##B.## mRdumadhyodhi^.}dhimAtrazca mahApuNyodayAtmaka: ||23||
upAyAnupalambhAbhyAM zrubhamUlAnumo{2. ##B.## ^modamA (##sic !##).}danA |
anumode manaskArabhAvaneha vidhIyate ||24||
svabhAva: zreSThatA tasya sarvasyAnabhisaMskRti: |
nopalambhena dharmANAmarpaNA ca mahArthatA ||25||
buddhasevA ca dAnAdirUpAye yacca kauzalam |
hetavo ‘trAdhimokSasya, dharmavyasanahetava: ||26||
mArAdhiSThAnagambhIradharmatAnadhimukta{3. ##A.## ^muktaM te.}te |
{4. ##C.## skandhAdibhinivezazca.}skandhAdyabhinivezazca pApamitraparigraha: ||27||
{5. ##C.## phalavizuddhizca rUpAdivizuddhireva.}phalazuddhizca rUpAdizuddhireva tayo{6. ##A.## tayAdvaryo: (##sic !##). ##C.## tayordvayo:.}rdvayo: |
abhinnAcchinnatA yasmAditi zuddhirudIritA ||28||
klezajJeyatrimArgasya zi{7. ##C.## ziSakhaDga^.}SyakhaDgajinaurasAm |
hAnAdvizuddhirAtya{8. ##A.## ^rAtyantikIrtta^, ##B.## ^rAbhyantikIrtta^.}ntikI tu buddhasya sarvathA ||29||
@015
mRdumRdvAdiko mArga: zuddhi{1. ##A. B.## zuddhinavasu, ##C.## zuddhinnavasu.}rnavasu bhUmiSu |
adhimAtrAdhimAtrAdermalasya pratipakSata: ||30||
tridhAtupratipakSatvaM samatA{2. ##B.## samatAnameyayo: ##(sic !), C.## samatAyAnameyayo:.} mAnameyayo: |
mArgasya ceSyate tasya codyasya parihArata: ||31||
abhisayayAlaGkare prajJApAramitopadezazAstre mArgajJatAdhikAro dvitIya:{3. ##A. B.## ^dhikArapariccheda:.} ||
nA{4. ##C.## nApareNapare.}pare na pare tIre nAntarAle tayo:{5. ##B. C.## tayosthitA.}sthitA |
adhvanAM samatAjJAnAt prajJApAramitA ma{6. ##A.## matA:.}tA ||1||
anupAyena dUraM sA{7. ##A.## dUraM sAMlanimitta^(##sic. !##).}sanimittopalambhata: |
upAya{8. ##B.## upAyAkauzalenA^.}kauzalenAsyA:{9. ##A.## ^nAsyA.} samyagAsanna{10. ##C.## samyagAsannoditA.}toditA ||2||
rUpAdiskandhazUnyatve dharmeSu tryadhvageSu ca |
{11. ##C.## rAnAdau (##sic. !##).}dAnAdau bodhipakSeSu caryAsaMjJA vipakSatA{12. ##B.## ^pakSato.} ||3||
dAnAdiSvana{13. ##B.## ^nahakAra:.}haMkAra: pareSAM tanniyojanam |
saMga{14. ##A.## ^koTi^, ##B.## ^koTI^.}koTiniSedho ‘yaM sUkSma: saMgo jinAdiSu ||4||
@016
tadgAmbhIryaM prakRtyaiva vivekAddharmapaddha{1 ##A.## vivakAddhamayaiddhate:, ##C## vivekAddharmayadvate:.}te:| 
ekaprakRtikaM jJA{2 ##A.## jJAna, ##C.## jJANa.}naM {3 ##C.## dharmANAtsaMga^.}dharmANAM saMgavarjanam ||5|| 
{4 ##A. B.## dRSTvA^.}dRSTAdipratiSedhena tasya durbodha{5 ##A.## duvedhitoditA, ##C##. durbodhatA matA.}toditA | 
rUpA{6 ##B##.## nUpodi^.}dibhiravijJAnA{7 ##B.## ^jJAnotta^.}ttadacintyatvamiSyate ||6|| 
evaM kRtvA yathokto vai jJeya: sarvajJatAnaye |
ayaM vibhAgo ni:zeSo vipakSapratipakSayo: ||7||
rUpAdau tadanityAdau tadapUriprapUrayo:{8 ##A.## ^rayo.} | 
tadasaMgatve caryAyA: {9 ##A.B.## prayogapratiSedhata:.}prayoga: pratiSedhata: ||8|| 
avikAro na kartA ca prayogo duSkarastridhA | 
yathAbhavyaM phalaprApteravandhyo{10 ##A.##^vandhya ‘bhima^, ##B.## ^vandho ‘bhi^, ##C.## ^vaMdhyeti matazca sa:.} ‘bhimatazca sa: {11 ##A.## sa.} ||9||
aparapratyayo yazca saptadhAkhyAtivedaka: |
caturdhA’mananA tasya rupAdau samatA matA{12 ##A.## matA:, ##B. omits, C.## rUpAdau samatAdau sanAmatA ##(sic !)##.} ||10|| 
dharmajJA{13 ##B.## dharmajJAnvaya^.}nAnvayajJAna{14 ##A.## ^nvayajJAya^.kSAntajJAnakSaNAtmaka: | 
du:khAdisat{15 ##A.## ^satyadR^.}ye dRGmArga eSa{16 ##A.B.## eSa:} sarvajJatAnaye ||11|| 
@017
rU{1 ##C.## rUpannityannAnimatItAntaM ##(sic !).##}paM na nityaM nAnityamatItAntaM vizuddhaka{2 ##B.## ^JuddhaMkaM ##(sic !)##.}m | 
anutpannAniruddhAdi vyomAbhaM lepavarjitam ||12|| 
parigraheNa nirmuktamavyAhAraM svabhAvata: | 
{3 ##C.## yuvyAhAreNa.}pravyAhAreNa nAsyArtha: pareSu prApyate yata: ||13|| 
nopa{4 ##A.## nopalakR (?) datyanta^, ##B.## nopalakSadatyanta^, ##C.## nopalambhakRdanta^.}lambhakRdatyantavizuddhirvyAdhyasaMbhava: | 
{5 ##A.## apAyecchi^, ##B.## apayecchi^.}apAyocchittyakalpa{6 ##B.## ^kalpetve, ##A.C.## ^kalpatve.}tvaM phalasAkSAtkriyAM prati ||14|| 
asaMsargo nimittaizca vastuni vyaJjane dvayo:{7 ##A. B. C.## dvayo.} | 
jJAnasya {8 ##C.## prAcAnutpattiriti.}yA cAnutpattiriti sarvajJa{9 ##B.## savatAkSaNA:.}tAkSaNa: ||15|| 
iti seyaM puna: seyaM seyaM khalu {10 ##A.## iti zeyaM puna: zaiyaM ziyaM khalu pumtridhA, ##B.## iti zeyaM puna: seyaM seyaM khalu punastridhA.}punastridhA | 
adhikAratrayasyaiSA samApti: paridIpitA ||16|| 
abhisamayAlaGkAre prajJApAramitopadezazAstre sarvajJatAdhikArastRtIya: || 
vastujJAnaprakArA{11 ##A.## ^prakArAtmyamA^ (?).}NAmAkArA iti lakSaNam | 
sarvajJatAnAM traividhyAttrividhA eva te matA: ||1|| 
@018
{1 ##C.## asadAkAlamA^.}asadAkAramArabhya yAvannizcalatAkRti: | 
catvAra: prA{2 ##A.## catvAra: pratiraprati satyante, ##C.## catvAraM pratipatyante ##(sic !)##}ta satyaM te mA{3 ##A.## mArgapaJca^.}rge paJcadaza smRtA: ||2|| 
hetau {4 ##A.## mArgaca.}mArge ca {5 ##A.B.## duSkhe.}du:khe ca nirodhe ca yathAkramam | 
aSTau te sapta paJceti SoDazeti ca kIrtitA: ||3|| 
smRtyupasthAnamArabhya buddhatvAkArapazcimA: | 
zi{6 ##C.## ziSANAM.}SyANAM bodhisattvAnAM buddhAnAM ca yathAkramam ||4|| 
{7 ##A.## saptatriza^.}saptatriMzaccatustriMzanna{8 ##A. B.## triMzanneva.}va ca te matA:{9 ##B.## matetA:.} |
trisarvajJatvabhedena mArgasatyAnu{10 ##C.## ^nuroSata:.}rodhata: ||5|| 
kRtAdhikArA buddheSu teSU{11 ##A. B.## teSuphabhumamUlakA: ##(sic !), C.## teSuptazubhamUlakA:}ptazubhamUlakA: | 
{12 ##A. B.## mitraisanAthAkA^, ##C.## mitraisanAthA:.}mitrai: sanAthA: kalyANairasyA:{13 ##A.## ^rasyA.} zravaNabhA{14 ##A.## ^bhojanai.}janam ||6|| 
buddhopAsanasaMpraznadAnazIlAdica{15 ##A.## cayaryA.}ryayA | 
udgrahadhAraNAdInAM bhAjanatvaM {16 ##C.## satAtmatam,}satAM matam ||7|| 
rUpAdiSvanavasthAnAtteSu yoganiSedhata: | 
tattatha{17 ##A.## tattathAgatAgambhIra^.}tAgambhIratvAtteSAM {18 ##A.## ^tteSanuravagAhata:, ##C.## duravamohata:,}duravagAhata: ||8||
@019
tadaprAmANyata: kRcchrA{1 ##A.## kRcchAcireNa.}ccireNa pratibodhata: | 
vyAkRtAvaviva{2 ##A.## ^tA ca nivarttAtte, ##B.## ^tA cAnivattyatve, ##C.## ^tAvavivartyatve.}rtyatve niryANe sanirantare ||9|| 
Asa{3 ##B.## asanna^, ##C.## Asannibodhi.}nnabodhe kSipraM ca parArthe {4 ##B.## parArthe ‘vRdvyahArita:, ##A.## parArthe: vRddhyahArita:, ##C.## parArthe ‘vRddhyahAnitA:.}’vRddhyahAnita: | 
dharmAdharmAdyadRSTau ca rUpAcintyAdyadarzane ||10|| 
rUpAdes{5 ##A.## rUpAdestaministasya.}tannimittasya tadbhAvasyAvikalpaka: | 
{6 ##C.## kalaratna^.}phalaratnapradAtA ca zuddhaka: sAvadhizca sa: ||11|| 
mArANAM zaktihAnyAdizcaturdazavidho guNa: | 
doSAzca {7 ##C.## yadvivoddhavyAzca^.}SaDviboddhavyAzcaturbhirdazakai: saha ||12|| 
{8 ##A. C.## lakSate.}lakSyate yena tajjJeyaM lakSaNaM trividhaM ca {9 ##A. B.## tam.}tat | 
jJAnaM vizeSa:{10 ##A.## vizeSakAritraM, ##C.## jJAnazeSaMkAritraM.} kAritraM svabhAvo {11 ##B.## svabhAvozca lakSyate, ##C.## svabhAvo yazca lakSate.}yazca lakSyate ||13|| 
tathAgatasya nirvRttau{12 ##A. C.## nivRttau.} loke cAlu{13 ##A. B.## cAlupyanAtmake, ##C.## ^vRttau ke cAlukSanAtmake.}mpanAtmake | 
sattvAnAM cittacaryAsu {14 ##C.## tatasaMkSaye.}tatsaMkSepe bahirgatau ||14|| 
akSayAkAratAyAM ca sarAgAdau pravi{15 ##A.## pravistate, ##C.## prastRte.}stRte | 
{16 ##A.## mahadgate:.}mahadgate ‘pramANe ca vijJAne cAnidarzane{17 ##A.## cAnidarzanaM.} ||15|| 
@020
adRzyacittajJAne ca tadunmiJjA{1 ##A.## tadunmijodi, ##B.## tadunmiGgAdi.}disaMjJakam{2 ##A.## saMjJAkaM.} | 
punastathatAkAreNa teSAM jJAnamata:{3 ##C.## ^matA: param.} param ||16||
tathatAyAM {4 ##A.## munebodhai, ##C.## munervAdastatparA^.}munerbodhe tatparAkhyAnamityayam | 
sarvajJatAdhikAreNa jJAnalakSaNasaMgraha: ||17|| 
zUnyatve sAnimitte ca {5 ##C.## praNidhAravivarjite.}praNidhAnavivarjane | 
anu{6 ##B.## anutpAdo.}tpAdAnirodhAdau dharmatAyA {7 ##C.## akopata.}akopane ||18|| 
asaMskAre{8 ##A. B.## asaMskAre vika^.}’vikalpe ca prabhedAlakSaNatvayo: | 
mArgajJatAdhikAreNa jJAnalakSaNami{9 ##B.## ^mikSate.}Syate ||19|| 
{10 ##C.## sudharmAmupaNizritya.}svadharmamupanizritya vihAre tasya satkRtau | 
gurutve mAnanAyAM ca tatpUjAkRtakatvayo: ||20|| 
sarvatravRtti{11 ##C.## ^vRttimajJAna^.}saMjJAnamadRSTasya ca {12 ##C.## darzanaM.}darzakam | 
lokasya zUnyatAkArasU{13 ##A. B.## zUcaka^, ##C.## sucaka^.}cakajJApakA{14 ##C. omits.##}kSagam ||21||
acintyazA{15 ##A.## ^zAtatA^.}ntatAdarzi loka{16 ##C.## lokaM.}saMjJAnirodhi ca | 
jJAnalakSaNamityuktaM sarvAkArajJatAnaye ||22|| 
@021
acintyAdivizeSeNa viziSTai:{1 ##A.## viziSTe:.} satyagocarai:{2 ##A.## ^gocare:.} |
vizeSalakSaNaM SaDbhirdazabhizcoditaM kSaNai:{3 ##A. omits:##} ||23|| 
acintyA{4 ##C.## ^tulyate.}tulyatve meya{5 ##A.## meyaM saM^.}saMkhyayo: samatikramau | 
{6 ##B.## sarvAryasaMge ho vi^, ##C.## sarvAsaMgraho.}sarvAryasaMgraho vijJavedyA{7 ##A. B.## ^vaidya^, ##C.## vaidyAsAdhAraNajJate.}sAdhAraNajJatve ||24|| 
kSiprajJA{8 ##A.## jJAnpuna^, ##B.## jJAntpuna^ ##or## ntyUna^, ##C.## jJAnyuna^.}nyUnapUrNatve pratipatsamudAgamau | 
AlambanaM ca sAdhAraM sAkalyaM{9 ##B.## sAkalpasaM^.} saMparigraha: ||25|| 
anAsvAdazca{10 ##A.## anAzvAdazca vijJa: So ‘zAtmaka:, ##B.## vijJayo, ##C.## anAsvAdAzca vijJeyA.}vijJeyo vizeSa: SoDazAtmaka: |
vizeSamA{11 ##A.B.## ^mArgA.}rgo mArgebhyo ye{12 ^yemAnyebhyo.}nAnyebhyo viziSyate ||26|| 
hitaM sukhaM ca trANaM ca zaraNaM layanaM nRNAm | 
{13 ##A.## paroyaNaJca (?), ##C.## parAyanaM ca.}parAyaNaM ca dvIpaM ca pariNAyakasaMjJakam ||27|| 
anAbhogaM{14 ##A.## tibhiryA^.} tribhiryAnai: phalAsAkSAtkriyAtmakam | 
pazci{15 ##B.C.## pazcimaM.}magatikAritramidaM kAritralakSaNam ||28|| 
klezaliGganimittAnAM vipakSapratipakSayo: | 
viveko duSkarai{16 ##A.## duSkaraikrAMntA^.}kAntA{17 ##A.B.## ^buddhezo, ##C.## vRddheze.}vuddezo ‘nupalambhaka: ||29|| 
@022
niSi{1 ##C.## niSaddhA^.}ddhAbhinivezazca yazcAlambanasaMjJaka: | 
vipratyayo ‘vighA{2 ##A.## ‘vighAMtI, ##C.## ‘vIdyAtIva.}tI ca so ‘padAgatyajAtika: ||30|| 
tathatAnupalambhazca sva{3 ##C.## svabhAvA:.}bhAva: SoDazAtmaka: | 
{4 ##A.B.## lakSmova, ##C.## lakSmIva kSataiveti ##(sic !).##}lakSmeva lakSyate ceti caturthalakSaNaM matam ||31|| 
animi{5 ##C.## pradhAnAdhi^.}ttapradAnAdisamudA{6 ##B.## samudAgema^.}gamakauzalam | 
sarvAkArAvabodhe ‘smi{7 ##C.## ‘sminamokSabhAgIyaziSyate ##(sic !).##}nmokSabhAgIyamiSyate ||32|| 
buddhAdyAlambanA zraddhA {8 ##A.## vIyadAnA^.}vIryaM dAnAdigocaram | 
{9 ##C.## smRtyarAzaya^.}smRtirAzayasaMpatti: samAdhiravikalpanA ||33|| 
dharmeSu sarvairAkA{10 ##A. B. omits, C.## sarvarAkAraijJAnaM.}rairjJAnaM {11 ##B.## jJAnaM prajJati pa^.}prajJeti paJcadhA | 
tIkSNai: subodhA saMbodhi{12 ##A. omits, C.## saMbodhistIkSnA: subodhA.}rdurbodhA mRdubhirmatA ||34|| 
AlambanaM sarve{13 ##A.## sarvasavA, ##C.## AlambanA: sarvasa ##(sic !)##.} sattvA USmaNAmiha zasyate | 
samacittAdirAkArasteSveva daza{14 ##A.## ^stenveva dazavodina:, ##B.## ^steSveva dazavodina:, ##C.## ^steSvava dazadhodita:.}dhodita: ||35|| 
svayaM pApAnnivRttasya dAnAdyeSu sthitasya ca | 
{15 ##C.## yayorniyojJanAnyeSAM.}tayorniyojanAnyeSAM varNavAdAnukUlate ||36|| 
@023
mUrdhagaM svaparAdhAraM satyajJA{1 ##B.## ^jJAnaMntathA.}naM tathA kSamA | 
tathAgradharmA vijJeyA: sattvAnAM {2 ##A. B.## yAcanA^, ##C.## pAcanAdhibhi:}pAcanAdibhi: ||37|| 
nirvedhAGgAnyupAdAya darzanAbhyAsamArgayo: | 
ye{3 ##C.## yo.} bodhisattvA varttante so ‘trAvaivartiko gaNa: ||38||
rUpAdibhyo nivRttyA{4 ##A.omits, C.## nivRttyAdyailiGge.}dyairliGgairviM{5 ##C.## viMzativeritai:.}zatidheritai: | 
{6 ##A.## nirvedhAGge.}nirvedhAGgasthitasyedamavaivArtakalakSaNam ||39|| 
rUpAdibhyo nivRttizca vicikitsA’kSaNakSayau{7 ##A.## ^kSayo, ##C.## ‘kSayAkSayau.} | 
{8 ##B.## atmanA.}AtmanA kuzalasthasya pareSAM tanni{9 ##A. C.## taniyojanam.}yojanam ||40|| 
parAdhAraM ca dAnAdi gambhIre ‘rthe ‘pya{10 ##A.B.C.## ^ppakAkSaNaM.}kAGkSaNam | 
maitraM kAyAdyasaMvAsa: paJcadhAvaraNena ca ||41|| 
sarvAnuzayahAnaM ca smRtasaMprajJatA zuci | 
cIvarAdi zarIre ca {11 ##B.## krimINA^, ##C.## kramINAma^.}kRmINAmasamudbhava:{12 ##B.## ^bhara:.} ||42|| 
cittAkauTilyamAdAnaM {13 ##A. C.## dhutasyA^.}dhUtasyAmatsarAditA | 
{14 ##A.## dharmantA^, ##C.## dharmatAyuktatAmItvaM.}dharmatAyuktagAmitvaM lokArthaM narakaiSaNA ||43|| 
parairaneyatA mArasyAnyamA{15 ##C.## ^rgApadezanA:.}rgopadezina: | 
mAra ityavabodhazca caryA buddhAnumoditA ||44||
@024
USmamU{1 ##B.## uSmamUrddhAsu ##(sic !), C.## USAmUrddhasaskAntriSva^ ##(sic !).##}rddhasu sakSantiSvagra{2 ##B. omits.##}dharmeSu ca sthita: | 
liGgaira{3 ##B.## liMgaivamI^ ##(sic !), c.## liGgairamIbhirviMsatyA.}mIbhirviMzatyA saMbodherna vivartate ||45|| 
kSAntijJAnakSaNA:{4 ##A. omits:##} SaT{5 ##A.## SadvapaMcacadRa^, ##B.## SaTcapaJcapaJcayadR^, ##C.## SaTprapaJcapaJca ca dRkSathe ##(sic !).##} ca paJcapaJca ca dRkapathe | 
bodhisatvasya vijJeyamavaivartikalakSaNAm ||46|| 
rUpAdisaMjJAvyAvRtti{6 ##A.## ^vRttiddArdyacittasya, ##B.## ^vRttirddAcittasya, ##C.## ^vRttidArghAcittasya.}rdArdyaM cittasya hInayo: | 
{7 ##A.## yAnayovini^, ##B.## pAnayovini^, ##c.## yAnayovini^.}yAnayorvinivRttizca dhyAnAdyaGgaparikSaya: ||47|| 
kAya{8 ##c.## ^cittola^.}cetolaghutvaM ca kAmasevAbhyupAyikI | 
sadaiva {9 ##C.## bukSnacAritve jIvasya ##(sic !).##}brahmacAritvamAjIvasya vizuddhatA ||48|| 
skandhAdAvantarAyeSu sambhAre sendriyAdike | 
samare {10 ##c.## samarAdau ca.}matsarAdau ca neti yogA{11 ##A.## neti yogAtrayogayo, ##B.## neti yogAyogayo:, ##C.## yAganuyogayo:.}nuyogayo: ||49|| 
vihAraprAtaSedhazca{12 ##A.## pratipadhazca.} dharmasyANorala{13 ##A.## dharmmaspAzAlarabdhatA (?), ##B.## dharmmaspANoralabdhato (?), ##C.## dharmasyAnoralabdhatA.}bdhatA | 
nizcitatvaM sva{14 ##C.## sabhUmau.}bhUmau ca bhUmitritayasaMsthiti:{15 ##A.## ^sthita:, ##C.## bhUmitretrayamaMsthitA:.} ||50|| 
@025
{1 ##C.## dharmArthaM.}dharmArthe jIvitatyAga ityamI SoDaza kSaNA: | 
avaivartikaliGgA{2 ##A.## lIgAni.}ni {3 ##C.## dRghmArgasthasya.}dRGmArgasthasya dhIma{4 ##C.## vimatta ##(sic !).##}ta: ||51|| 
gambhIro bhAvanAmArgo gAmbhIryaM zUnyatAdikam | 
samAro{5 ##B.## samorApAyavAdAttamu^, ##A.## samAropAyavAdAttamu^, ##C.## samAropapAvAdAttamu^.}pApavAdAttamuktatA sA gabhIratA ||52|| 
cintAtula{6 ##B.## ^tulanamidhyA^.}nanidhyAnAnyabhIkSNAM bhAvanApatha:{7 ##C.## ^matha:.} | 
nirvedhA{8 ##C.## nirvedhAGgepradRGmArga.}GgeSu dRGmArge bhAvanAmArga eva ca ||53|| 
{9 ##A.## prAvakatvAdi^, ##B.## prArandhi^.}prAvandhikatvAdiSTo {10 ##B.## ^diSTAsau.}’sau {11 ##C.## navavA.}navadhA ca prakArata: | 
mRdumadhyAdhimAtrANAM {12 ##A.## punasmRddhApi^ (?).}punarmRdvAdibhedata: ||54|| 
{13 ##A.## asaGkhayAyAdi^, ##B.## asaMkhyayAdi^.}asaMkhyeyAdinirdezA: paramArthena {14 ##c.## rakSama: ##(sic !)).##}na kSamA: |
kRpAniSya{15 ##C.## ^niSpanna^.}ndabhUtAste saMvRttyAbhimatA mune: ||55||
na hAnivR{16 ##A.## ^vRddhi pUjyaMte, ##C.## hAnivRddhinuyUhyate ##(sic !).##}ddhI pujyete nirAlApasya vastuna: | 
bhAvanAkhyena kiM hInaM vartma{17 ##A. omits.##}nA kimudAgatam ||56|| 
yathA bodhistathai{18 ##B.## tathAvAsA^.}vAsAviSTasyArthasya sAdhaka: | 
tathatAlakSaNA bodhi: so ‘pi {19 ##A.## mopi talakSaNe, ##C.## sopillakSaNo.}tallakSaNo mata: ||57||
@026
pUrveNa bodhirno{1 ##A.## nImUktA (?), ##B.## nImuktA, ##C.## ^rnoyuktA.} yuktA manasA pazcimena vA | 
dIpadRSTAntayogena gambhIrA dharmatASTadhA ||58|| 
utpAde ca nirodhe ca tatha{2 ##A.## tathAtAyA^.}tAyAM gabhIratA | 
jJeye jJAne ca{3 ##A. omits## ca.} caryAyAmadvayopAyakauzale ||59||
svapnopamatvAddharmANAM bhavazA{4 ##C.## sAntyo ca kalpanA.}ntyorakalpanA | 
karmAbhAvAdicodyA{5 ##C.## codhyAnAM.}nAM parihAro{6 ##A.## parihANyazodita:, ##B.## pArahArAyazcoditA:, ##C.## parihArA yA vodhitA:.} yathodita: ||60|| 
{7 ##A.## yatvaloka^.}sattvalokasya yA ‘zuddhistasyA: {8 ##A.## zuddhyapatrArata: ##or## ^paDArata:, ##C.## staddhurahAratA: ##(sic !).}zuddhyupahArata: | 

tathA bhAjJanalokasya buddhakSetrasya zuddhatA ||61|| 
viSayo ‘sya prayogazca zA{9 ##C.## mAtravANAma^.}travANAmatikrama: | 
apratiSThA yathAvedhamasAdhAraNalakSaNA: ||62|| 
asakto ‘nupalambhazca nimittapraNidhikSata: | 
{10 ##A. B.## talliGgazcApra^.}talliGgaM cApramANaM ca dazadhopAyakauzalam ||63|| 
abhisamayAlaGkAre prajJApAramitopadezazAstre sarvAkArAbhisaMbodhAdhikArazcaturtha: || 
@027
svapnAntare 'pi svapnA{1 ##B.## svapnobha^, ##C.## svapnAbhA^.}bhasarvadharmekSaNAdikam | 
mUrddhaM prAptasya yogasya liGgaM dvAdazaMdhA matam ||1|| 
jAmbudvIpajaneya{2 ##C.## ^yatto.}ttAbuddhapUjA{3 ##B. C.## ^pUjAM.}zubhAdikam | 
upamAM bahudhA kRtvA vivRddhi: SoDazAtmikA ||2|| 
trisarvajJatvadharmANAM {4 ##C.## pariranuttarA.}paripUriranuttarA | 
aparityakta{5 ##C.## ^sarvArthA.}sattvArthA nirUDhirabhidhIpate ||3|| 
catudvIrpakasAhasradvitrisAhasrakopamA: | 
kRtvA puNyabahutvena samAdhi: parikIrtita: ||4|| 
pravRttau ca ni{6 ##B. repeats## nivRttau ca ##twice.##}vRttau ca {7 ##C.## pratikaM.}pratyekaM tau navA{8 ##C.## naivAtmakau ##(sic !).##}tmakau | 
grAhyau vikalpau vijJeyAvayathAviSayAtmakau ||5|| 
dravyaprajJaptisatsattve vikalpau grAhakau matau | 
pRthagjanAryabhedena pratyekaM tau navAtmakau ||6|| 
grAhyau {9 ##A.## ccenna ##(sic !).##}cenna tathA sto ‘rtho kasya tau grAha{10 ##C.## grAhako mato.}kau matau | 
iti grAhakabhAvena zUnyatA lakSaNaM tayo: ||7|| 
eSa svabhAve gotre{11 ##A. omits all that follows## gotre ##up to## ‘dhimasya ##v. 10##.} ca pratipatsamudAgame | 
jJAnasyAlambanAbhrAttau vipa{12 ##C.## pratipakSavipakSayo:.}kSapratipakSayo: ||8|| 
@028
svasminnadhigame kartRta{1 ##B.## takAritra^, ##C.## tatkAritrAtva.}tkAritrakriyAphale | 
pravRttipakSAdhiSThAno vikalpo navadhA mata: ||9|| 
bhavazAntiprapAtitvAt nyUnatve ‘dhigamasya ca | 
parigrahasyAbhAve ca vaikalye pratipaM gate ||10|| 
parapratyayagAmitve samuddeze{2 ##B. C.## samuddezani^.} nivartane{3 ##A.## ^vartane:, ##C.## ^vartanai.} | 
{4 ##C.## prAdezakatvenanAnAtuSTAna^ ##(sic !), A. B.## Adezikatve.}prAdezikatve nAnAtve sthAnaprasthAnamohayo: ||11|| 
pRSThato gamane ceti vikalpo ‘yaM navAtmaka: | 
nivRttipa{5 ##A.## nivRttI^.}kSAdhiSThAna:{6 ##A.## ^dhisthAna:.} zrAvakAdima{7 ##A.## ^Sanobhava:.}nobhava: ||12|| 
grAhaka: prathamo jJeyo grahaNapratimokSaNe | 
ma{8 ##A.## manakriyA^, ##C.## manaskriyAM ca dhAtUnAM.}naskriyAyAM dhAtUnAmupazleSe trayasya ca ||13|| 
sthAne{9 ##A.## sthAnenA^, ##B.## sthAne vA.} cAbhiniveze ca prajJa{10 ##A.## ^jJapto.}ptau dharmavastuna: | 
{11 ##A. B. C.## zaktau.}saktau ca pratipakSe ca {12 ##C.## yathecche.}yathecchaM ca gatikSatau ||14|| 
{13 ##A.## yathAdeza^.}yathoddezamaniryANe{14 ##B. omits. A.## ^niryANo ‘mArgA^.} mArgAmArgAvadhAraNe | 
sanirodhe samutpAde vastuyogaviyogayo: ||15|| 
sthAne gotra{15 ##C.## gotrasya nI ||}sya nAze ca prArthanAhetvAbhAvayo:{16 ##A. omits: C.## prArthanAhetubhAvayo.} | 
pratyarthikopalambhe ca vikalpo grAhako ‘para: ||16|| 
@029
bodhau saMdarzanA{1 ##B.## ^darzanAddyauSA^, ##A.## ^darzanAdyeSAM.}nyeSAM taddhetozca parIndanA | 
tatprAptyanantaro hetu: puNyabAhulyalakSaNa: ||17|| 
kSayAnutpA{2 ##A.omits.##}dayorjJAnaM{3 ##A.B.C.## jJAne.} malAnAM bodhirucyate | 
{4 ##C.## kSayAbhAvAnutpAdAMtte ##(sic !).##} kSayAbhAvAdanutpAdAtte hi jJeye yathAkramam ||18|| 
prakRtAvaniruddhAyAM darzanAkhyena vartmanA | 
vika{5 ##C. omits.##}lpajJAtaM kiM kSINaM kiM {6 ##A.## vAnutpa^.}cAnutpattimAgatam{7 ##B.## ^mAgamaM.}  ||19|| 
sattA{8 ##A.## satvAcanAma^ ##or ?## sabhAvanAma^, ##B. C.## satvAcanAma^.} ca nAma dharmANAM jJeye vAvaraNakSaya: | 
kathyate yat{9 ##B.## ^tpurai:.}parai: zAsturatra vismIyate mayA ||20|| 
nApaneyamata: kiMcitpra{10 ##A.## ^tprekSepta^, ##B.## ^tprakSapta^.}kSeptatyaM na kiM ca{11 ##A.## ^vyannakiMci, ##C.## ^vyannakiJcanA.}na | 
{12 ##A.B.## draSTavyaM, ##C.## duSTavyaM.}draSTavyaM bhUtato bhUtaM bhUtadarzo vimucyate ||21|| 
ekaikasyaiva dAnAdau teSAM ya: saMgraho mitha: | 
sa ekakSaNika{13 ##A. B.## ^ka:.}kSAntisRMgahIto ‘tra dR{14 ##C.## dRkSatha:.}kapatha: ||22|| 
{15 ##C.## samAdhisamApadyatAsiMhavikSimbhitaM ##(sic !).##}samAdhiM sa samApadya tata: siMhavijRmbhitam | 
anulomavilomaM ca pratItyotpAdamIkSate ||23|| 
@030
kAmAptamavadhIkRtya vijJAnamasamAhita{1 ##A.## ^hita ||}m | 
sa{2 ##C.## sannirodha:.}nirodhA: samApattIrgatvAgamya nava dvidhA ||24|| 
ekAdvatricatuSpaJcaSaTsaptASTavyAtakramAt | 
a{3 ##C.## avaskandha^.}vaskandasamApattirAnirodhamatulyagA ||25|| 
saM{4 ##A.## saMkSepe stire (?).}kSepe vistare buddhai: sA{5 ##C.## sAnArthonAparigrahe.}nAdhyenAparigrahe | 
traikAlike guNAbhAve zreyasastrividhe pathi ||26|| 
eko grAhyavikalpo ‘yaM prayogAkAragocara: | 
dvitIyazcittacaittAnAM pravRttiviSayo mata:{6 ##A.B.## gata:.} ||27|| 
anutpAdastu cittasya bodhimaNDAmanaskriyA | 
hInayAnamanaskArau saMbodhera{7 ##A.## saMbodhenamana^.}manaskRti: ||28|| 
bhAvane ‘bhAvane caiva tadviparyaya eva ca | 
ayathArthazca{8 ##A.## ayathAthazca vijJeyA, ##B.## ayathArthAzca vijJeyA, ##C.## avithArthazca.} vijJeyo vika{9 ##B.## vikalpau.}lpo bhAvanApathe ||29|| 
grAhaka: pratha{10 ##A.B.## prathamA.}mo jJeya: {11 ##B.## satyapra^.}sattvaprajJaptigocara: | 
dharmaprajJaptyazUnyatve saktipravicayA{12 ##A.## saktiSuviSayAtmaka:, ##B.## saktiSuviSacayAtmaka:, ##C.## dharmaprApyazUtvasaktapravicayAtmaka:.}tmaka: ||30||
@031
kRtena vastuno yAnatritaye{1 ##B.## ^tritayeva ##(sic !), C.## ^tritaye saMkIrtitA.} ca sa kIrtita: | 
da{2 ##A.## dadakSiNa, ##C.## dakSaNAyA.}kSiNAyA azuddhau ca caryAyAzca vikopa{3 ##A.## vikopanaM, ##B.## viMkopana.}ne ||31|| 
sattvaprajJaptitaddhetuviSayo{4 ##A.B.## viSayAnavadhApara:.} navadhA ‘para: | 
bhAvanAmArgasaMbaddho vipakSastadvighAta{5 ##A.## vighAtaya:, ##B.## vighAtata:.}ta: ||32|| 
sarvajJatAnAM ti{6 ##B.## tisRNA, ##C. omits.##}sRNAM yathAsvaM trividhAvRtau | 
zAntimArgatatha{7 ##A.B.## ^tathAtAdi.}tAdisaMpra{8 ##C.## saMprayogayo:.}yogaviyogayo: ||33|| 
asamatve ca du:khAdau klezAnAM prakRtAvapi | 
dva{9 ##B.## dayAbhAve.}yAbhAve ca saMmohe vikalpa: pAzcamo mata: ||34|| 
A{10 ##A.## AzAMkSaye martAnInAM, ##B.## AsAMkSaye matItInAM.}sAM kSaye satItInAM cirAyocchU{11 ##A. B.## cirAyocchusitA, ##C.## cipApaucchusitA ##(sic !).##}sitA iva | 
sarvAkAraja{12 ##A.## ^jJagasmaukhya^, ##C.## sarvAkArAjagatsaukhya^.}gatsaukhyasAdhanA guNAsaMpada: ||35|| 
sarvA:{13 ##A.## sarvAsarvA^.} sarvAbhisAreNa nikAmaphalazA{14 ##A.B.## sAlinaM, ##C.## zAlinA.}linam | 
bhajante taM{15 ##A.## tvaM, ##C.## tamAha || sattvamahodadhimivAparA.} mahAsattvaM mahodadhimivApagA: ||36|| 
trisAhasrajanaM ziSyakhaDgAdhigama{16 ##C.## ^dhigamampadi.}saMpadi | 
bodhisattvasya ca nyAye{17 ##A. B.## nyAme.}pratiSThApyazubhopamA: ||37|| 
@032
kRtvA puNyabahutvena buddhatvAptera{1. ##A.B.## ^tvAptarana^, ##C## buddhatApteranantara:.}nantara: |
AnantaryasamAdhi: sa sarvAkArajJatA ca tat ||38||
AlambanamabhAvo ‘sya smRtizcAdhipatirmata: |
AkAra: zA{2. ##A.## zAntavAtra ja^, ##C. omits.##}ntatA cAtra jalpAjalpipravAdinAm ||39||
Alambanopapattau ca tatsvabhA{3. ##A.## ^bhAvovadhAraNe.}vAvadhAraNe |
sarvAkArajJatAjJA{4. ##C.## ^jJAnena.}ne paramArthe sasaMvRttau ||40||
prayoge triSu ratneSu {5. ##B.## sApAye.}sopAye samaye mune: |
viparyAse samArge ca pratipakSavipakSayo: ||41||
lakSaNe bhAvanAyAM ca matA vipratipattaya: |
sarvAkArajJatAdhA{6. ##C.## ^dhIrA:.}rA: SoDhA daza ca vAdinAm ||42||
abhisamayAlaGkAre prajJApAramitopadezazAstre mUrddhAbhisamayAdhikAra: paJcama: 
dAnena prajJayA yAvadbuddhAdau smRtibhizca sA |
dharmAbhAvasvabhAvenetyanupUrvakriyA {7. ##C. omits##.}matA ||1||
abhisamayAlaGkAre prajJApAramitopadezazAstre ‘nupUrvAbhisamayAdhikAra: SaSTha: 
@033
anAsra{1. ##A. B.## nAzravA^, ##C.## anAmravANAM.}vANAM sarveSA{2. ##A. B.## sarveSAMme^(##sic !), C.## sarvaSAme^.}mekaikenApi saMgrahAt{3. ##A.## ^grahA.} |
e{4. ##C.## ekakSaNA ca saMbodheyaM,}kakSaNAvabodho ‘yaM {5. ##B.## jJayA ##sic!##).}jJeyo dAnAdinA mune:{6. ##A. B. omit.## :} ||1||
a{7. ##A.## araghaTaM, ##B.## araghaTTaM, ##C.## araghaTgaM}raghaTTaM yathaikApi padikA puruSeritA |
sakR{8. ##C.## sakSaM sarvavalayati.}tsarvaM cAlayati jJAnamekakSaNe tathA ||2||
vipAkadharmatAvasthA sarvazuklamayI yadA |
prajJApAramitA jJAtA jJAnamekakSaNe ta{9. ##A. B.## tathA.}dA ||3||
{10. ##C.## svapnopameSu sarvadharmeSu.}svapnopameSu dharmeSu sthitvA dAnAdicaryayA |
alakSaNAtvaM dharmANAM kSaNenaikena vinda{11. ##A.## vidati.}ti ||4|| 
{12. ##A.## svapnaMnta^.}svapnaM taddarzanaM caiva{13. ##A.## caiva, ##B.## ceva.} dvayogena nekSate |
dha{14. ##A.## dharmANAMma^.}rmANAmadvayaM tatvaM kSaNonaikena pazyati ||5||
abhisamayAlaGkAre prajJApAramitopadezazAstre ekakSaNAbhisamayAdhikAra: saptama: ||
{15. ##C.## sarvAkAravizuddhiM.}sarvAkArAM vizuddhiM ye dharmA: prAptA nirAsravA: |
svAbhAviko mune: kAyas{16. ##A.## ^steSA.}teSAM prakRtilakSaNa:{17. ##A## ^lakSaNa:. ##C.## prakRtyalakSaNA:.} ||1||
@034
bodhipakSApramANAni vimokSA{1. ##C.## dhimokSA anupUrvaNa:} anupUrvaza: |
navAtmikA samApatti: kR{2. ##A.## kRSNAtsvandazavi^, ##C.## kRtsnadezavi^.}tsnaM dazavidhAtmakam ||2||
a{3. ##A. B.## abhidvApa^, ##C.## abhivAya^.}bhibhvAyatanA{4. ##B.## ^patanAMdya^, ##A.## ^patanAdyaSTha^, ##C. ^patinAnyasta.}nyaSTaprakArANi prabhedata: |
araNA praNidhijJAna{5. ##A.## ^jJAnaMma^.}mabhijJA: pra{6. ##C.## pratisaMvidhA:.}tisaMvida: ||3||
sarvAkArAzcatasro ‘tha zu{7. ##A.## zuddhaye.}ddhayo va{8. ##C.## vaNitA.}zitA daza |
va{9. ##A. B. omit## balAni daza.}lAni daza {10 ##A.## vAri.}catvAri vaizAradyAnya{11. ##A. B.## vaizAradyAdyalakSaNaM, ##C.## vaizAradyAnvarakSaNaM.}rakSaNAm ||4||
trividhaM smRtyupasthAnaM tridhAsammoSadharmatA |
vAsanAyA: samu{12. ##C.## samudyAto.}dghAto mahatI karuNA jane ||5||
AveNikA munereva dharmA ye ‘STAdazeritA: |
sarvAkArajJatA ceti dharmakAyo ‘bhidhIyate ||6||
zrAvakasyAraNAdRSTernRkle{13 ##C.## dRSTetatklezaparipariharitA ##(sic !)##.}zaparihAritA |
tatklezasrotaucchittyai grAmAdiSu jinAraNA ||7||
anAbhogamanAbhaGgamavyAghAtaM sadA sthitam |
sarvapraznApanu{14.  ##A.## ^panuddhoddhaMm ##B##. ^panudbauddhaM, ##C.## ^yenuddhauddhaM ##(sic !)##dbauddhaM {15. ##A.## praNadhi^.}praNidhijJAnamiSyate ||8||
@035
paripAkaM gate hetau yasya yasya yadA yadA |
hitaM bhavati kartavyaM pra{1 ##C.## prate.}dhate tasya tasya sa: ||9||
{2. ##C.## dharmatyapi hi (##sic !##).}varSatyapi hi parjanye{3. ##A.## pajanya (##sic !),C.## paryanya.} naivA{4 ##A. B.## naivAjIvaM.}bIjaM pra{5. ##C.## virohati.}rohati |
sa{6. ##A. B.## samutpAde vibuddhAnAM.}mutpAde’pi buddhAnAM nAbhavyo bhadramaznute ||10||
iti kAritravaipulyAdbuddho vyApI nirucyate |
akSayatvAcca tasyaiva nitya ityapi ka{7. ##A.## kathyate:.}thyate ||11||
dvAtriMzallakSaNAzItivyaJjanAtmA munerayam |
sAmbhogiko ma{8. ##C.## matA:.}ta: kAyo mahAyAnopabhogata: ||12||
cakrAGkahastakramakUrmapAdo |
jAlAvanaddhAGgulipANipAda:{9. ##A. B## ^pAdaka:.} |
karau sapAdau taruNau mR{10. ##B.## mRdu ca, ##C.## mRdu: va (##sic !##). dva ca |
samutsadai: saptabhirAzrayo ‘sya ||13||
dIrghAGgulirvyAyatapA{11 ##A.## pASNi^ ##(sic !##}.rSNir, gAtra{12. ##B## grAtraM.}m |
prAjyamRjU{13. ##A.## prAGkamRju^, ##C.## prAkSarArUha^(?)}cchaGkhapadordhvaromA{14 ##A.## ^khayadoddharAyA, ##C.## ^khapadorddharomA.} |
aiNoya{15 eNoya.}jaGcazca pa{16 ##A.## paTuruddhavAhu:, ##C##. paTukAvAGga:.}TUrubAhu: |
kozA{17 ##A. B.## kozAvavAno^.}vadhAnottamavastiguhya: ||14||
@036
suvarNavarNa: pratanuccha{1 ##A.## pratimanucchavi^.}vizca |
pradakSiNaikaikasujAtaromA |
{2. ##A.## Unnoki^.}UrNAGkitAsyo haripUrvakAya: |
skandhau vRttAvasya citAttarAMsa:{3. ##A.## ^rAsaM:, ##B.## ^rAMza:.} ||15||
hIno rasa: khyAti rasottamo ‘sya |
nyagrodha{4. ##A.## nyagrodhamanmaNDa^, ##B.## nyagrovanmaNDa^ (##sic !), C##. nyagrAdhavanma^.}vanmaNDalatulyamUrti: |
uSNISarmUrddhA pRthucArujihvo |
brahmasvara: siMhahanuzca,{5. ##A.## ^hanu:, ##B.## ^hanu^.}. zuklA: ||16||
tulyApramANAviralAzca dattA |
anyU{6 ##B.## anyuna^, ##C.## ’ntyanusaMkhyA.}nasaMkhyA da{7. ##A. B.## dasikA^, ##C.## dazcikA^.}zikAzcatasra: |
{8 ##A.## nIlakSaNo, ##C.## nIlekSa.}nIlekSaNo {9 ##B.## gevRSa (##sic !), C.## gAvRSa.}govRSapakSmanetro |
dvAtriMzadetAni hi lakSaNAni ||17||
yasya yasyAtra yo heturlakSaNasya {10 ##C.## prasAdata:.}prasAdhaka: |
tasya tasya prapU{11 ##A. B.## prapUyyAryaM.}ryAyaM samudAgamalakSaNa: ||18||
gurU{12 ##B.## guruNAmannapAnAdi, ##C.## guruNAmunayAnArdadatA.}NAmanuyAnAdi dRDhatA saMvaraM prati |
saMgraho sevanaM dAnaM praNItasya ca vastuna: ||19||
@037
va{1 ##A.## vedhya (?), ##B.## vadhya.}dhyamokSa: samAdAnaM vivRddhi: kuzalasya ca |
ityAdiko yathAsUtraM heturlakSaNasAdhaka: ||20||
tAmrasnig{2. ##A. B.## snignAzca.}dhAzca tuGgAzca nakhA aGgulayo mune: |
vRttAzcitAnupUrvAzca gU{3. ##A.## guDha^.}DhA nirgra{4. ##A. B.## nigranlaya:.}nthaya: zirA: ||21||
gU{5. ##A. C.## gUDhai.}Dhau gul{6. ##A.## gulphai, ##B. C.## gulpho.}phau samau pAdau siMhebhadvijagopate: | 
vikrAttaM dakSiNaM cAru gamanamRju va{7. ##A. B.## vRrttate, ##C.## RkSuM varttate.}rtate ||22||
mR{8. ##A. B.## sRSTa.}STAnupUrvate me{9. ##A.## madhya.}dhyamRdutve zuddhagAtratA |
pUrNavyaJja{10 ##A.## vyaJjatA.}natA cArupRthumaNDalagAtratA ||23||
samakramatvaM zu{11 ##C. omits.##}ddhatvaM netrayo: suku{12 ##A.## netrayozukramAratA, ##B.## sukramAratA.}mAratA |
adInotsadagAtratve susaMhatanagAtratA ||24||
suvibhaktAGgatA dhAttapradhvastAlokazuddhatA |
vRttamRSTAkSatakSAmakukSitA ca, gabhIratA ||25||
dakSiNAvartatA nAbhe: samattAdda{13 ##A. C.## samattAdarza^.}rzanIyatA |
samAcAra: zuci: kAlatilakApagatA tanu: ||26||
karau tUlamRdU snigdhagambhIrAyatalekhatA |
nAtyAyataM vaco bimbapra{14 ##C. omits.##}tibimbopamauSTha{15 ##A.## ^moSThatA.}tA ||27||
@038
mRdvI tanvI ca raktA ca jihvA jImUtaghoSatA{1 ##A.## ^tAM.} |
cArumaJju{2. ##A.## ^maju^.}svaro, daMSTra{3 ##A.## draSTrA, ##C.## dRSTa:.} vRttAstIkSNA: sitA: samA: ||28||
AnupU{4 ##A.## ^pUrvogatAstaMga^.}rvIM gatAstuGgA nAsikA paramaM zuci: |
vizAle nayane pa{5 ##A.## yakSma^, ##C.## pakSavita^.}kSmacitapadmadala{6 ##A.## ^dalAkSatA.}kSitA ||29||
A{7 ##A. B.## ^kSNamasnigdha^, ##C.## ^kSNasasragdhi^.}yatazlakSNasusnigdhasa{8 ##A.## samaroSNau (?), ##B.## samaroSTau, ##C.## samarausrau.}maromnau bhru{9 ##A.##bhuvo, ##B.## bhruvau.}vau bhu{10 ##A.## bhujo.}jau |
pInA{11 ##A. B.## pInApato.}yatau samau karNAvupa{12 ##A.## ^vudaghAta^, ##C.## ^vupadyAta^.}ghAtaviva{13 ##A. omits.##}rjitau ||30||
{14. ##A. B.## lalATamapariglAnaM.}lalATamaparimlAnaM pRthu pUrNottamA{15 ##A.## ^mAgatA.}GgatA |
{16 ##A.## bhramarAzitA, ##B.## bhramarAzitAzca^, ##C.## bhramarAbhAvAzcitA:.}bhramarAbhAzcitA {17 ##A.## znikSA.}zlakSNA asaMlu{18. ##A.## luhatimU^, ##C.## ^rutritamUrttayA: (##sic !).##}litamUrtaya: ||31||
kezA aparuSA: puMsAM {19 ##C.## saurabhyAyapahAriNA.}saurabhyAdapahAriNa: |
zrovatsa: svastikaM ceti buddhAnAM vyaJjanaM mata{20 ##A. B.## matim.}m ||32||
karoti yena citrA{21 ##A. B.## cittAni.}Ni hitAni jagata: samam |
A{22 ##A.## AbhavA so, ##B.## AbhavAtsaunupacchanna:}bhavAtso ‘nupacchinna: kAyo{23 ##A.## naimANiko (##sic !), B##. nairyyANikA.}nairmANiko mune: ||33||
@039
tathA karmApyanucchinnamasyAsaMsAramiSyate |
ga{1 ##A. B.## matIsAzanena, ##C.## gatenAMzamanaMkarma.}tInAM zamane karma saMgrahe ca caturvidhe ||34||
niveza{2 ##B.## nivezanamasaMkleze. ##C.## nivezaNaM saMkleze.}naM sasaMkleze vyavadAnAvabodha{3. ##A.## ^bodhanA, ##C.## vyavadhAnAvodhane.}ne |
sattvAnAmarthayAthA{4 ##A.## ^yAthAtsye, ##B.## ^yAthAtmye, ##C.## yAthAtmeSu.}tmye SaTsu pAramitAsu ca ||35||
buddhamArge prakRtyaiva zUnyatAyAM dvayakSa{5 ##A.## ^kSayaM.}ye |
saMkete ‘nupalambhe ca pa{6 ##C.## paripAcake ca.}ripAke ca dehinAm ||36||
{7 ##A.## bodhisattvesya mArge.} bodhisattvasya mArge {8 ##C.## ‘bhinivezya.}’bhinivezasya nivAraNe |
bodhiprAptau jinakSetre{9 ##A.## ^kSatraM.} vizuddhau niyatiM prati ||37||
aprameye ca sattvArthe buddha{10 ##C.## sevAhite.}sevAdike gu{11 ##B.## tuNe.}Ne |
bodheraGgeSvanA{12 ##C.## nAse.}ze ca karmaNAM satyadarzane{13 ##A.## ^darzanaM.} ||38||
viparyAsaprahANe ca tadavastukatAnaye |
vyavadAne sa{14 ##A. B.## samastAre.}saMbhAre saMs{15 ##A. B.## mandatAsaMskRte.}kRtAsaMskRte prati ||39||
v{16 ##C.## vyutibhe^.}yatibhedAparijJAne nirvANe ca nivezane |
dharmakAyasya karmedaM{17 ##B. omits##} saptaviMzatidhA matam ||40||
abhisamayAlaGkAre prajJApAramitopadezazAstre dharmakAyAdhikAro ‘STama: 
@040
lakSaNaM ta{1 ##A. repeats## tatprayogasta^ ##twice, C.## tatprayogatatprakarSa^.}tprayogastatprakarSastadanukrama: |
tanniSThA ta{2 ##A.B.## tadvamAkazce^.}dvipAkazcetyanya: SoDhA{3 ##A.## pAzerthamagraha:, ##B.## pozerthamagraha:, ##C.## bodhArthasaMgraha:.}rthasaMgraha: ||1||
viSaya{4 ##B.## ^stitayo hetu:.}stritayo hetu: prayoga{5 ##A.## ayogezca, ##B##. ayogazca^, ##C## prayogazcarAtmaka:.}zcaturAtmaka: |
dharmakAyaphalaM ka{6 ##A.## karma:, ##B.## karma.}rma a{7 ##A. B.## anAstedhArthamagraha: (##sic !), C.## ^tyanustedhArya^.}nyastredhArthasaMgraha: ||2||
abhisamayAlaGkAraM nAma prajJApAramitopadezazAstraM samAptam ||
kRtirAryamaitreyanAthasya ||